MF 46 – Reconnecting with Nature through Eco-Therapy with Laurel Vogel
Laurel Vogel, M.A. received her degree in contemplative ecopsychology (A Psychology of Writing) in 2006, and is an ecotherapist, writer, Zen practitioner, and Nature Immersion group facilitator. She founded and runs the Holding Earth Sangha on Whidbey Island, and conducts Nature Immersion camps on the West Coast. Her writing is anthologized in Rebearths: Conversations with a World Ensouled (ed. C. Chalquist), and her articles have appeared in Ecotherapy News, and Restoration Earth Journal.
Interview with Laurel Vogel
(What follows is a summary transcript of the interview. Listen to the episode for the full conversation)
What brought you to a contemplative practice?
I’ve been a spiritual seeker for a long time, from a young age. Vacation bible school busses would haul us off to church, and this opened up my seeking personality. I had a seeking personality, but couldn’t find a home in the traditional traditions. I couldn’t reconcile myself in those traditions. There was this God father that would punish people into eternal damnation. So I left that kind of church, and continued seeking. As a young adult, I went through many things.
In my 30’s I started Yoga, and had a strong Yoga practice for a long time. And in my 40’s I started meditating with Vipassana. Eventually came to Zen practice 11 years ago. I found that Zen was the one place where I could have all my doubts, and be exactly who I am, but still have a really strong containing kind of a practice.
Even though I came with all of my questions, and my sometimes contentious relationship with spirituality, it can hold that, and it can stand up to that. I find the non-exclusive nature of that, to be as close to a home in a practice as I could find.
Interesting that you mention the judgement of the old testament religion, and then the non-judgement and inclusivity of Zen.
Yeah, I don’t really belief anymore that all Christian religions are like that, but I’ve come to find that, maybe even not all Buddhist sects aren’t as inclusive as I would like. But for the most part, the one that I found seems to really embrace… it doesn’t tell me what to think, what to feel, and how to be.
So I had to go away from practices that were too prescriptive..
And the preconceived notions, and conditioning that they come with..
And of course there are precepts which we follow, but nothing like you have to believe, and have to think this way.
But there’s also a faith element in Zen as well. How do you relate to that as opposed to accepting something on blind faith?
The faith is to keep practicing. To keep going, to keep sitting, to keep doing the meditation practice I think. That’s really where the faith comes in. The process will take us toward wherever it is that we’re going. I see that as different than being told what I need to have faith in.
Through the culture, certain churches, not all of them, have really come to try to tell people a lot on how to live, and what to do. The particular church I was in for a while, they got into your life, from telling what length the sleeves of your shirt should be, to whether or not you should go bowling or swimming. It’s that kind of a context that I was reacting to when I was looking for a spirituality that was more open and inclusive.
Would you say you’re still seeking, or is some of that now dropping away, now that you’re feeling more at home in your practice?
In a way I think I feel at home seeking. I do feel like, no matter what I do, I’ll find a way to be seeking. Not sure if that’s a good/bad thing. I think it’s just part of my nature, and i’m finally coming to a place where I’m accepting that more. That I just maybe one of those people who needs to question everything. Maybe that’s just part of my path.
..You’re accepting it, whatever state of mind you are, you’re accepting that. That’s a very liberating feeling right?
Yes, it is, it’s very liberating to realize that no matter where i’m at, i’m accepted in this practice..As I am with all my questions and doubts. It doesn’t mean that I’m not practicing right, or doing the right thing.
Yeah, I think it was Shunryu Suzuki who said (Correction: Suzuki was actually quoting Dogen), life’s one big mistake…that meditation and the whole process of finding your own true nature are one continuous mistake.
..One continuous mistake, that’s right (laughing). That would describe my experience of practice.
How does this practice affected your relationship with the world. We’re going into Eco-therapy, which seems very similar to changing your view or relationship with everything.
Yes, the more I go into Zen practice, and the more I go into Eco-therapy, the more they seem to dovetail with each other. Especially with the ways I practice Eco-therapy. I actually defined what I was doing during my degree, as contemplative Eco-therapy. Which was very much about bringing people in a contemplative open state in their practices out in nature.
Has the sense of self/other changed over your practice?
Definitely..explain more what you mean by solid self and other?
I guess our culture and conditioning is about believing in a separate identity, I’m here, and that person is out there. I end at the ends of my skin..or skin bag.
Yes, that’s a good point to bring up. Both Zen and Eco-therapy are really congruent in a way. They give me a sense that I am interconnected and not separate from the natural world. There really is a mutuality, and inter-relatedness. The more that i practice contemplative practice, the more that I dissolve in my sense of nature and the natural world. And that happens when I walk in the woods. If I’m engaging my senses, pretty soon it feels like…I am my senses. And I’m not only sensing the world, the world is also sensing me. So there’s an inter-being.
When you started your Zen meditation practice, was there a moment that you can remember that you realize that you wanted to deepen your practice?
Probably…It’s been a sort of slow dissolving into practice, that I’ve gotten into. I’m doing a combination of Soto and now started studying the Aitken tradition, the Diamond Sangha. And I was doing Vipassana meditation, with a group sangha, but there was no teacher, no guidance. But I needed someone who i could ask questions of, and explore things more deeply with in terms of my practice. I just needed help basically to understand some things.
I happen to see a flyer at the local Dharma hall, in Bellingham, and Norman Fisher was coming to town. I remember attending my first Zen weekend retreat with him. I got a very strong sense that, here’s this person who didn’t have big charisma, which would scare me away. I felt like I could connect with him. And I pretty much jumped in at that point, became his student, and have practiced with him almost 11 years now.
How do you practice with him?
He’s in Marin County, Ca, but at the time he was coming up to Bellingham and Vancouver, BC about 6 times a year, so I would catch those retreats. I would go to those retreats, and sometimes I would go down to Ca as well. He has decreased the retreats up here, so that was part of the reason I started looking around for other Zen practice places.
Could you elaborate on what retreats do or give you, that you wouldn’t get from just joining a group and/or sitting on your own?
The experience of Sesshin, the extended 6-8 day retreats, are really immersions in the practice where you come together with different members of the Sangha/community. You live with them, cook with them, you do everything together, as one body. For me, it increases my sense of belonging, and the sense of being supported. And supporting others, because there are always many, many opportunities for service in those practices.
Some of those people I’ve barely spoken a sentence to, but I feel very close to them. So that’s part of it, why it’s important. But it’s also the structure of the schedule. Having all of the constraints of your life removed for a time. Or all of the things that are calling you, or pulling you out of yourself, and really just getting a chance to not have to make decisions and not have to have to do the usual life that you do. You just get to be contemplative. That in itself is a real possibility for opening.
Do you recall getting an example of getting an insight that you would likely not have gotten if you hadn’t gone to an immersive retreat?
I would say almost every retreat i have something like that. There’s just something about being away from my life, that is just really conducive towards that kind of thing. At one point I went to a practice period at Green Gulch down in Marin County, and that was really conducive to some openings, because not only are you relating to yourself in a practice place, but a lot of other people, a lot of different personalities. So there’s a lot of opportunity to look at your habits and patterns.
For me one of my biggest patterns is resistance. And so I almost always get a chance I can look at the ways that I’m resisting, like following a schedule, or whether I like people wearing robes, and things like that.
Do you have a funny example of that?
I don’t know if it’s funny…It’s just part of my contentious nature.
There’s times when it’s really serious and annoying, like you say, and then there are other times when it almost becomes comical.
Yeah, I guess that is pretty much it. It became funny to me, that I do spend so much time resisting and not just allowing myself to just follow the schedule. Obviously I’m there for a reason, and I’m putting myself in that position for a reason. Putting myself in that pressure cooker of a Sesshin for a reason. So it’s funny that I come up against this part of my personality…I have authoritarian issues, so I’m going to map authority onto everybody. So it could be funny sometimes, if we know how to laugh at ourselves.
Robert Aitken, who is our teacher’s teacher, has a story where his entire Sesshin retreats revolved around as he called it, “his damn mother”. Some issues that he had with his mother in the past was just brewing and dominating during his retreat. It can happen like that, a whole retreat where you have one issue that is taking the dominant form.
Yeah, I’ve had many Sesshin like that. It can happen even as you walk into a retreat. That I decide I need to obsess about something for a while. Now after 11 years of doing these, I’ve just started to get much better about dropping these stories. Where I can go, “OK there’s another one, I can let that go now.”
I think most of us, have some habits that are easy to let go, slide of, and some that are much harder to let go of. And we may look at another and see us struggle with a habit that for us would be very easy to let go of, but then they might look at us and see something we struggle with that they could let go off very easily.
All depending on our inheritance from our particular upbringing or culture that we were brought up in.
Then when you come back into the busyness of life, how does a retreat then affect the way you attend to your regular life? How does that affect your regular life?
At first I used to be bothered, because regardless of how many perceived openings I may have had, I was disappointed in myself. Because I was “supposed to be all peace and love now right?” years ago I would think that. Eventually that wore off, and I stopped trying to be something…once I left retreat.
Particularly work practice, and certain moving mindfulness practices, are helpful with this. All of a sudden, you find yourself becoming mindful, coming back to your mindfulness when washing dishes, getting to your car and driving to work, or walking through the woods, etc. It’s not something that I was able to bring consciously from Sesshin, into my daily life. It’s just something that happened as a result from consistently going.
We keep doing the practice, and at some point the practice does us. And carries you wherever you go.
That sounds right yeah..
Do you have an example where you notice that in your daily life, maybe in traffic, or cooking, or.. How do you become aware of that?
I’m not sure how it happens, maybe it was Jack (her teacher) who said using those experiences as mindfulness bells. Like when something difficult or alarming happens, like my neighbor’s leaf blower. That’s one of my favorite ones. I can use that experience as a mindfulness bell, and bring myself back, when I remember. And I do think as a result of pretty intense practice, I’ve come to where I can do that more often, and remember to do that more often.
And when you come back, that changes your relationship to the leaf blower?
Sometimes (laughing), sometimes I can drop the story that I have about that. I guess it does, because if I don’t do that, I can be agitated for a long time. And if I do that, I go can go somewhere else and focus on something different.
That’s nice, I bet a lot of people want to understand how that works better (laughing).
I wish I understood it better, but i really do think practice makes that happen. I don’t know how else to explain that, I don’t think we can try. It’s like you said, the practice practices us eventually.
That’s great, something de-escalates, becomes less tight, constricted, it sounds like from what you’re saying.
Yeah, and the heart opens up a little more to the other person. This happens all the time in human relationships. You get this email with a tone that you’re uncertain about, and at first you feel like, oh, that person is saying such and such. And instead of reacting, you take a break, there’s another mindfulness bell. And then come back to it, you can kind of let go of the story that you have about that person. Maybe it’s someone you’ve had conflict in the past. And maybe you, or I can see it as my trigger. That was my own personal psychology at work there, I can now let go of that. And deal with this person who has their own particular way of seeing the world also.
That’s great, and that then has the ability to create a new opening in that relationship too. And the de-escalation, and then maybe a new appreciation.
Yeah, so often we encounter others except through the lens of our own stories. The more we can discern between what is my story, and what is your story, the more potential there is for an authentic meeting.
How did you come about to explore Eco-Therapy?
I grew up as a barefoot kid, running around, and climbing trees. At some point that got closed of, and shut down, probably age 13-14-15. Whenever that happens. And I kind of moved indoors, probably a lot of stuff going on in my personal, and family life. Then when I was about 24/25, and married at that time, and he decided we needed to go to the Grand Canyon. And I didn’t want to go. I had pulled away from nature in a way that I was unaware of. But we went..
So we went down into this canyon, and I’d been afraid of everything in nature. Like some young women are. I was fragile around it. I was taken into the Grand Canyon, and it was this process of stripping away culture for me.
We entered in at Lees Ferry (part of Glen Canyon), as most people do..and we had these oarsmen who were wild men. It was cold and rainy, I hated it, and thought it was the worst thing in the world. We had to hike out of Bright Angel, due to half of a trip pass. And by the time we hiked out, I was begging to stay and go on with the rest of the guides. Something happened to me in that canyon.
I think it was just the awakening of the senses. I was touching rock, seeing wildlife, feeling the river, the sky, the sun. We were open and in nature. I had not seen or felt what I had been missing. And so that experience stayed with me. I started camping much more. We continued to go back to the canyon. I became much more the person I was supposed to be.
Eventually that relationship ended, I went back to school, where I got a degree in Eco-Psychology. I was interested in the field of psychology, but not so much interested in working in a confined room/office. Which I tried to do for 3 years, but eventually taking my practice back to eco-therapy and eco-psychology. Practicing in context with the world.
So what is the main difference between eco-therapy and eco-psychology?
Eco-psychology is the academic field that i’m in, and Eco-therapy is the way that it’s practiced. Applied eco-psychology. There are some other nuanced difference, but I like the term Eco-therapy because it’s readily understandable and gets away from the world psychology.
(Below a short video from the Eco Belonging web site)
How does that work in practice, do people have some eco or nature deficiency, and then get referred to you, how does that work?
I do have some referrals with therapists in the area, who think it would be beneficial for their clients. A lot of work is coming out in hospitals now, that this is a good adjunct to certain illnesses that people have. You know that is one of the biggest challenges in this field is, how to help people see the difference between doing eco-therapy, or going to a therapists office.
We have found that working with other groups, or with other types of things is the best way to go. One of the things I do, is write a lot about the topic. I used to write to eco-therapy news and I’ve written for restoration earth journal and an anthology for the topic. And so that’s one area where it’s a big educational piece, to try to join it to other things.
The other thing i started doing is when I started our Zen practice group here, we are moving it towards becoming a green Sangha. Introducing a little bit of Thich Naht Hahn’s materials, he has the “holding earth” idea.
We’re also taking people camping. My husband is a psychotherapist, he works with couples. So one of the things we’ll do is taking couples out. This is a great way to work with couples, combining his marriage counseling with the eco-therapy. It gives it a context, and gives them something to hang what they know about therapy, and yet we can do it outside in nature. And so they like that piece of that. They’re getting something that they know about, and they also get to go kayaking, or whatever it is that we’ve concocted to help them experience nature.
You mentioned taking folks outside. What else do you do with your clients to change their relationship with themselves, those around them, and nature?
Sure, I have a 6 part series that I do with people. So there are 6 sessions. I’ve extracted some Buddhist ideas, which has to do with the senses. And I’ve also combined it with Shinrin-Yoku. A Japanese forest immersion practice or forest bathing”. It is a way of using the sense roots, in Buddhism, which is part of the Abhidharma. So the sense roots would be the eye and sight, ear and sound, nose and smell, taste, touch, and mind.
I’ve taken each of these senses, and made a practice that they can do out while we’re outside, partly when we’re together, and part at home on their own. So they can do their own micro quest with that particular practice. And really help themselves open that particular sense up.
And then these build on each other. And eventually we get to the 6th, which is the mind. It’s domain is thinking. So mind and thinking. That would culminate this initial series with.
The mind in the west is pretty much the primary organ that is paid attention to. Which is why it’s so dominant, so how do you treat that in your eco-therapy session?
First of all we distract from the mind, by taking people out. One good way is getting people out of their shoes. Just getting them sensing, touching, and feeling. And in that process dropping stories. Just coming to direct visceral contact.
And eventually when you get to seeing the mind as yet another sense-root, you can also see thinking as something that is like a sense, you can drop it.
What are seeing people reaction to that, do you see people have reactions to that? Do they resist?
Some people are resistant to that, just like me. And very often..can’t talk about individuals, but I can talk about folks I’ve paid attention to outside my practice. I find that they experience a sense of joy in the connection. When they have a contact with something wild, or something that’s not in their normal domain. And when they feel their mutuality/relationship with that other being, that more than human being. And this really sparks in us both what’s missing from our lives, and our need to reconnect.
It instills a desire hopefully to continue these re-connection practices.
Do you give them assignments to go out every day to reconnect with those senses?
Ideally that’s how it works. One person I can talk about, she passed up her porch swing everyday for the last 3 years. They put in this beautiful porch swing. And after this retreat she was adamant, she was no longer going to do that. She was going to enjoy her porch swing.
Other people have different experiences. We had a couple kayaking, and it brought up their relationship difficulties. And they were able to sort through some of those things. One person needs to steer on the rudder in the back, and another needs to paddle. They need to paddle in unison with each other for it to work! They’re metaphors that can happen in the process of taking people out on adventures.
So it gives them insight where they’re stuck in their relationship…
Yes, it did. Actually my own husband and I we got some insight into our relationship on that trip too (laughing).
What kinds of mental illnesses are particularly benefited by taking part in eco-therapy?
There is a lot of research coming out, for those who are inclined to the western way of thinking. Mostly from England, Scotland, Ireland, and Finland. And they are showing actual quantifiable effects. Decreases in anxiety and depression, increased immune function. They’re finding that people who exercise outdoors, what they call Green Exercise. It helps people to have better stamina, when they’re outside, working out. they found a reduction in ADD symptoms, that focus is improved from increased contact with nature. And even improvements in self-esteem.
That’s great, you can’t go wrong with that. I saw one (2007 study from the University of Essex in the U.K), which found that a walk in the country reduces depression in 71% of participants. (The researchers found that as little as five minutes in a natural setting, whether walking in a park or gardening in the backyard, improves mood, self-esteem, and motivation.)
So the challenge is that not everyone is aware that this is solution they can use right now, they can go outside…
Yeah, it’s a challenge because I think people can get kind of bored after a while, if they don’t really understand how to connect outside..Because we’re of of practice, and we’ve also been conditioned by a culture that needs us to be dependent on what it gives us. A constant stream of entertainment, media, maybe sugar…. (laughing)..I struggle with that…things like that.
So I think this dependence on this culture detracts from our ability to go out and fully experience the subtleties that nature has to offer. Also I don’t think we understand how much reciprocity there is in nature. That it’s actually giving to us, as well as us giving to it, her/him…There’s so much to this.
Like you said, I don’t see Facebook anytime soon asking people to go outdoors. They do not want people to leave their platform, and their sugar, and whatever else..
Right, and that is where I think mindfulness helps. And having a little bit of stamina to sit and stay with something..You know there’s a good story by Eve Ensler. She wrote the vagina monologues, and in her more recent book, In the Body of the World, she talks about her experience with cancer.
The only salvation is kindness.
Eve Ensler ended up in a hospital being treated for her cancer. And after treatment was so debilitated. She didn’t have the strength to watch TV, or check her text messages, or do any of the things that we’d ordinarily do to distract ourselves from the pain that we’re in. And in her hospital room out her window, she could see a tree. And this is a person who left a rural area for New York City, and said she hated trees. She wasn’t going back. So here she is, stuck in her own situation with no other outlet, and here is this tree.
There’s a beautiful distillation of this story on brainpickings about what happens to her as she interacts from her hospital room with this tree. Staring at the bark day after day, and getting to know the bark. Then staring at the shiny leaves. Then near the end of her stay the tree blooms. It had a profound impact on her. She found a lot of healing both emotionally and metaphorically she was able to understand her relationship to the tree and all that had happened. And also as she was fighting cancer to her own body. So it’s a great story and example.
You see these stories in the literature. Like Derrick Jensen’s book, A Language Older than Words. His own story of childhood sexual abuse by his father. And the ways that his relationship to his father, and a mirror of what we’re doing to the culture plays out in the book and his own personal healing.
And a more recent book, H is for Hawk, by Helen McDonald, about grieving, the death of her father. Beautiful stories about the ways people interact with nature, and find the deep spiritual, emotional, and physical healing.
Ideally we’d teach this ability to recognize this at an earlier age then when someone gets cancer right? How do you think that’s going to happen in the future?
Little kids already have this, and humans in general already have this knowledge. To me it seems that what we’re doing is we’re training them out of it. And so it’s a good question. I do believe that we’re seeing more, my ears are attuned to hearing stories about nature. And I was at a writing retreat last weekend. And many of the stories that people were compelled to tell each other, had to do with like, “well there was a squirrel dragging a giant mushroom around.” This is at a retreat center in the woods, so there was a lot of nature around there. They were able to go around and walk.
Another story i heard was, “Well a deer chasing a coyote!” And you know one story after another about their interactions with nature. So it gave me some hope that people are interested in nature. When you hear people tell stories like that, and you’re listen to them, you’re hearing something about their longing for what is wild. And what is not so domesticated.
So I think if somehow we can speak to this longing that they have, we can help turn people toward…yes.. this is our desire to be back in relationship with the natural world. I’m trying to do this on all the fronts that I can think of to do. I think people know it, they don’t really know how to do it. If I can get someone in the door, then we can work from there. But we have to write, blog, and talk about it. I love taking people out, and immersing them in it. And that’s what happened for me, and I think that is a really good way to support somebody to sort of peel off those layers that they’ve gathered from the culture.
And the wall that’s build up between them and nature. To take down that wall.
Yeah, take it down or play with it. There are many things we can do to interact with it, in a way to help it come down.
Do you have any remaining thoughts on how someone can benefit from nature. Maybe some remaining ideas they can explore to reconnect…
Pay attention to those moments when you encounter wildness and pay attention to what that feels like.
I was walking around the arboretum in Seattle the other day, and encountered a young couple who had just got really close to a great blue heron. They didn’t even know what it was. They came out of it, and had this delight on their faces. And I questioned them a little bit about this. It was clear that they didn’t have a lot of contact with nature, but they were sooo happy! That they got to see this bird up close.
I would say, really attend to and pay attention to those moments. It’s really important that we all recover and bring rich non-human environments into our lives. To learn as much as we can about it. Whether this is gardening, or photography…This is an activity, that gets you to put your shoes on, and get out the door. And we need something like that in our lives. That not only gets us out into the woods and enjoying it, but go out and do something that will really motivate you, whether it’s gardening or kayaking, something that makes you want to do it.
Because that is going to give you the long sustained contact with nature that will get you thinking in a different way. And to experience your own wild nature, and to also experience the domesticity. How domesticity is affecting your life. Because if you do that, you won’t tolerate animals that are caged or in factory farms. It’s going to wake up the heart. Because there’s a lot in the natural world, that wants to speak to us. If we can develop these ears to hear.
In 1975 he wrote the book The Magical Child Within You which was the first book written on trusting and nurturing the inner child. A couple years later he coauthored another best selling book Hugs & Kisses about loving life, which has been a theme of his work ever since.
While a graduate student, Bruce met and became an apprentice to a remarkable Shaman who had the gift of entering into and teaching people in their dreams. For four years, Bruce was introduced to many realms and worlds outside normal western thought. These years were to be the beginning of Bruce’s quest to understand the potential of psychology and spirituality.
Since 1983 he has led interfaith spiritual retreats in many parts of Europe, Asia, United States. Taking people to sacred places like Assisi, Italy, participants discover the sacred place within themselves. For twelve years Bruce and Ruth lived in Assisi, founding the Assisi Retreat Center where people of all backgrounds are welcome to enjoy the simple peace and spirit of St. Francis of Assisi. He returned home to California in 2012 and established, Silent Stay. It is Bruce’s wish to provide a sanctuary for everyone who yearns for real peace and quiet towards finding their own inner joy, spirituality, and purpose.
Through the years, Bruce has studied and lived with spiritual teachers in India, Philippines, Germany and Bali, Indonesia. In 1992 Bruce & Ruth established a free food program for the homeless in San Francisco that continues till this day. High schoolers from some of America’s wealthiest communities are traveling each weekend, into the poorest neighborhoods, serving food to people living in the streets. At Silent Stay, Bruce has a great interest in supporting people who have had a Near Death Experience or spiritual awakening. His primary intention is helping others to develop a meaningful spiritual life including a daily life of joy.
Interview with Bruce Davis
(What follows is a summary transcript of the interview. Listen to the episode for the full conversation)
What brought you to a contemplative practice?
Began when Bruce was in grad school, in psychology. He was looking at his serious teachers, uptight, not happy, all grown up. So he wrote a book, The Magical Child Within You in 1975. It was the first book on the inner child.
That there’s more to life than being serious and dull, grown up and responsible. We each have an inner child to trust and enjoy. Ever since he’s been exploring the place of the heart. Then I gradually became more interested in meditation. Because meditation is a doorway to the really big part inside the heart.
And when you saw all those “grown-ups” and serious people around you, did you ever go through that stage of being lost, and finding your inner child again?
My wife says I never grew up. (laughs). She says, “Bruce you’ve never really had a job”. You’ve never really worked. That’s true, I’ve been leading retreats for almost 40 years, all over Europe, and US, and now going to Bali and other places. I’ve always been living from my heart, sharing from my heart. And it’s worked. Trusting. Not an easy path, but it was the only true path I could do.
Since you already found your inner child, was there anything that you did struggle with, where meditation practice was beneficial?
Those days you didn’t really know much about meditation, or India, or Buddhism, and all these new feeling therapies were out. I started a clinic in Denver, where people would come and we’d ask them how old they felt. And the ones that would say 15, we’d send these teenagers upstairs, the 5-7 year olds to another room, babies to another room. They would explore these different ages inside of them. This was the Denver feeling center. We thought this was a new frontier. We were adults, we were grad students, all different ages, but remembering the inner child.
Meanwhile I was at a seminar in grad school, with a shaman. I didn’t know at the time what that meant. One night I fell asleep and she came into my dream to my bed. The next day I went over to her, she said, “do you remember me coming to you last night?”. So for 4 years, I was her student. And she’d come into my dreams, and take me to the other side, teach me in my dreams. She said I was the most stubborn student she had ever had. So mental. I was raised in a non-spiritual, non-religious family. I didn’t really believe in any of these things. I thought finding my inner child and feelings, and thought that was a breakthrough. I didn’t know that there was something even more. So she slowly taught me more. Even though I had all these direct experiences, I was resistant. Because it wasn’t in my background, my culture.
Once in Germany, she again came into my dream, she came into my dream, and I said this is not real. She said, “oh yeah?” And she pushed me, and I woke up on the floor. So slowly I began to realize there is much more to this world, then what we normally think in western culture.
I spend some months with Philippine healers. These people were very poor, had no medicine, but they were using their hands to heal. And I saw and experienced incredible things. And then again I realized there is more to this world. These shamans and teachers all told me to think less and be more present. That I needed to learn how to meditate. Get out of your mental mind, and just to be present.
So that was your main struggle, and stubborness, that you were not being present at the time?
We’re caught up in our heads, we don’t realize that our mental life is only a very small part of a much bigger picture. In the west, we think our mental life is everything.
Right, we let it dominate, even though it should be a support…
We should think when there’s something to think about. My wife tells me, Bruce you don’t think too much ..(laughs) It’s nice to just be present and enjoy life. And there’s so much presents to receive.
And appropriate action come out of non-thinking as well. Even though it is common to think that you have to think a lot before acting. Sometimes that is necessary, but often times, appropriate action comes about due to being fully present, available, and attentive to the present.
Exactly, now 40 years later, we live mostly in silence, we run a silent retreat. People discover the silence of their heart. And as you discover the silence of your heart, our intuition is more available. Creativity is more available. But more importantly, this borderless, this vastness inside that’s usually covered up with all of our thinking and busyness we have to do.
So we enjoy living mostly in silence, and having people absorb the deep joy that was inside of us.
A joy that they didn’t think they had, but was covered up by the thinking, conditioning, etc.
Exactly, most people are so busy with their mental lives. They don’t know underneath it is this vastness. Even people who’ve been meditating for many years, watching their thoughts, thinking about non-thinking. They haven’t really gone in and absorbed this deep heart inside of us, which I call our heart-essence.
So in the west, even those on a meditative path, a lot of them have not experienced this space, this lightfulness.
And some would want results that the meditation would have quick results, but that is not always the case…
Well, in our case it is the case..My wife takes beginners, particularly beginners, they’re the easiest, into this space within their hearts, within 5-10 minutes. And they find this big space, and their innocence is right there.
Now people who’ve been meditating for many years, its’ more complicated for them. Because they already have a system to of going inside. Generally more mental, more challenging for them to let go, and go deep into their heart. And then we ask what do you find, and they find this space that has no borders. And then we ask what do you feel in that space, what’s your experience? Everyone has their own experience. Some people will say, they feel at home here. Or I feel this gentleness inside with no end, or they feel this deep joy.
And then we ask them where are your thoughts? And they say, what do you mean? There are no thoughts there. There is just this big space. And I think in all traditions, more and more of us are discovering this, as we learn to get creative with our mental role. And really not just watch what’s in our hearts, but go deep inside our hearts and receive.
When you mention that just anyone can walk up to your retreat, and have this opening experience? Do you find it’s easier for this opening experience to take place for younger folks, than folks who are more set in their ways? I’m thinking of for example a very divisive politician for example, how easy would it be for them to turn around and become this joy and openness?
Most folks who come in, they stay mostly in silence, and they feel the silence of the heart, and from that place we ask them what do they find. And they find this beautiful space. But if they’re in the middle of emotional trauma or drama, they just broke up with their boyfriend, or they’re sick, or they lost their job. You can’t just push through those feelings, and go underneath to this big space.
So if they’re in the midst of a big emotional drama, we just have them embrace that place and be with it. Maybe they go underneath it and find that big space. Maybe their retreat is just being loving and being with what is going on with their lives.
We don’t get to many politicians to our retreats, but we do live near Silicon valley and get people from Apple, Google, Twitter, and Yahoo. They love it, just to put their mind aside, and feel this deep valley of non-thinking. So for them it’s not difficult to find.
I write for the Huffington post and once wrote this article, “Can you be a republican and still meditate?” I was making fun, but I’m not sure if you can be republican and meditate. If you go into your peaceful heart, you’re going to find compassion for yourself and others. But how can you have compassion and do some of the things that are going on this world? I don’t know.
I’m finding on the liberal side, there too can be a lot of mocking of the other side, that could be mean spirited and also isn’t all that compassionate either. I’ve seen mean spiritedness on both sides of the political spectrum that could turn into something more destructive harmful…you know what I mean?
Yeah, I don’t think it’s related to politics. We all have a personality and ego, and just by nature we want to be comfortable. After 40 years of meditation, I’m finding that that personality has not gone away. I still have an ego, still uncomfortable. But it’s not so intense, it’s a bit thinner. I’m a little bit more understanding, a bit more patient, and open, and happy. But that structure, our ego, our personality, all this deep patterns. I think it stays with us, we’re just a little less reactive. Hopefully a little less aggressive. We’re just a little more giving and caring.
And that space that you mentioned, the ability to pause to respond, rather than have a reflex and reaction. Having that space alone would make a huge difference in the de-escalation of violence and all those things that spiral out of control.
Exactly, we tell people that once they find that space, and we help them find that. Then their intention is to receive that space, to absorb that space in our awareness.
Going back to the inner child. When we were kids, we were naturally open, trusting, receiving, spontaneous. That awareness was just here…But as we filled our awareness with all that stuff, all kinds of drama, feelings, and intellectual stuff, we become separate from source of trusting, and just be.
So we tell people coming to retreats, to really drink from that source as much as you can. And so we have no media, no cell phones, no everything, and it’s pretty quiet, beautiful nature. So people have a few days to really practice drinking from that place inside.
And then when they get home, that’s their spiritual practice. To continue absorbing our deep self of no-self. This deep being-ness.
And then when that becomes our source, our personality, and our mental life, it becomes less busy, hopefully more open, less automatic, more choices.
I was just talking to our daughter, who works with us. And she says she feels so much more freedom. She has two kids, yoga center, very busy with lots of responsibility. But doing this big heartfulness meditation, she just feels so much more free, so many more choices, feels better and more relaxed.
Do you have some examples in your own life, where you felt more freedom as a result of your contemplative meditation practice?
I’ve been on this path for a long time, so it’s hard to say…I’ve always been close to the near-death community, with folks having near-death experiences. I found folks there that could understand what I’ve gone through better.
We just finished living in Assisi, Italy for 12 years. Mostly in silence, just ouside of town. Then when I came back, there was things like Youtube, and books, and other internet experiences, where I had never anyone to talk about these experiences, like my experience with the Shaman. It’s a big thing where we all have begun to talk about these things. Whereas it wasn’t in my culture at the time, it wasn’t normal. Where it was normal in those cultures.
So I’ve been going through a process of discovering community. Just hearing their stories. It’s been a big hug to I am. I’ve been to retreats for all these years, and leading and sharing retreats for myself, not for others so much. But for my own health and well being. Enjoyed sharing it with others, wasn’t exactly planned. I just live this way as a contemplative in a non-contemplative world.
Are you seeing people move away or towards silence and stillness, because they have less of it. What kind of frictions do you see with that?
A little of both. A lot of people at Google for example are now meditating, they have a silence room. But most of the meditation in California is mindfulness. Which is OK, because mindfulness helps people to be present, that’s a big gift just to learn to be present. But just watching our thoughts and watching our experience, we’re still separate from our hearts.
And I think that the whole Silicon Valley technology world has to reconnect with the heart, and realize that technology for it’s own sake in my opinion is not that great. It just keeps the kids busy. The important thing is to get connected to our heart, to have purpose, to have service.
I love all the opportunity to reach out and touch each other, it’s amazing what you can do with the smart phone these days. But on another level, if you’re not grounded in our own hearts, there’s no meaning, there’s no purpose. We’re just playing with technology all the time.
Just endless distraction. One thing after another…
Exactly, an endless distraction. And it’s very seductive. Very hard, we have grand-kids. In our days it was only television, and we could get off the television. But these days, it’s very hard for kids to be away from it for more than a few minutes. That’s sad..
It has a bullying effect to it, they are constantly tethered to it.. they can’t leave it, fear of missing out.
We have this beautiful place in nature, 25 acres on top of a hill. I think the kids would like to come out here, see the animals, turkeys, etc. And they’re more or less tethered to their machines.
What do you advice folks to help them ground themselves once they go to your retreats, and go back home, and its very tempting to come back on full distraction mode?
That’s the challenge. In a non-contemplative world, it’s very hard to embrace meditation, to embrace spirituality. We tell them to find a local group. Whatever it is that you can resonate with. To sit and meditate with a group. There’s something very beautiful about sitting with a group.
If not a group, make a regular time, morning and/or evening where you sit. And some days are wonderful, and some days your mind is very busy and will not stop. That’s OK, just do it, discipline is very healthy.
And then there’s the nurturing yourself, I’m still into the inner child. People have to find their joy, practice receiving your joy. You can’t go deep into your heart if it’s closed, angry, or uptight or frustrated. It’s not just a meditation practice. We have to live our joy, and enjoy life.
Sometimes that means you might have to go to a therapist. If the knot around their heart is too strong, and they can’t loosen it up through their own practice?
I’m trained as a psychologist, and folks always ask what is the best therapy? What do you suggest. I always tell them, doesn’t matter what kind of therapy, just find someone with a good heart. Someone with a good heart whatever their training is, they’re going to help you get more deeply open up your heart.
You mentioned the monastery without walls, maybe you can elaborate on that..
I wrote the book with that title in 1986. It’s this idea that we each of us have an inner monk or nun, but we’re not about to join an order. But we still need to learn to listen, and create a space in our lives to receive this monk/nun inside of us. So this whole book is how do we live in the world, and make our own monastery but without walls.
The first step is to recognize is that there is a part of us, in everyone of us, that is a monk or a nun. That needs that solitude, we need some time just to listen…to be, and to receive the presence.
Through the years, I’ve met many monks and nuns, living cloistered lives, in monasteries, and they have the same challenges as we do, living in the world. There’s no easy answer. It’s not a question of whether or not to join a monastery. It’s a questions of creating a monastery without walls. Creating your own monastery and making it work for you.
You also talk about brother body, brother death, sister rain, etc. You talk about the change in relationship with the world around you is no longer an it. Where it’s no longer me vs it, or me vs them relationship. When you dissolve that too, then the world becomes the monastery without walls too….
Yeah, the world becomes your family..I got that teaching, I become a bit of a Franciscan monk in Assisi. An incredible place. I started going in 1983, and eventually lived there for many years. But this whole path of St Francis. Brother body, brother death, brother tree, sister rock, and sister moon. It’s another way of being, that we’re all one family, living in harmony, receiving each other.
The big thing about St Francis that most people don’t understand, is this idea of poverty. It wasn’t outside poverty so much, but this great sense of emptiness. In Buddhism you know this emptiness. But in the west, in the Judaeo-Christian world, there is no talk about emptiness. So emptiness was a big part of my path of becoming free of the mental world. This profound emptiness that’s where you begin to see brother moon, and sister sound, all the animals in nature, because it’s very present. Very intimate on some level.
Besides Italy, we spent a lot of time in Bali, with the Shamans, which is Buddhist, Hindu, but also shamanic in some ways. With emptiness they’re making offerings. They’re offering everything in their heart. That’s another thing that is missing most Western spirituality. We don’t have an understanding what offering is.
We’re missing devotion, offering, and emptiness. These three elements are key to opening profoundly to the space of no-thought. This border-less space.
We talk about “intimacy”, everything is family. These fictitious boundaries, you take away these boundaries between you and everything else, and you become more intimate. And so that practice helps you become more intimate, you realize yourself more intimate with everything.
So for St Francis it was through nakedness. That we’re all profoundly human, profoundly naked. In our nakedness, we see each other, nature, trees, flowers, we see it differently.
We started a little order in Italy, called the “little flowers”. The community of little flowers. Were were all just little flowers, where we shine the best we can for a few moments, with a few petals, and then we disappear.. And that’s how life is. So we have a community of little flowers in 17 countries now. All kinds of people, from priests to Buddhist monks, all kinds of normal people. We just support each other in the nakedness of being a little flower in this world.
Wonderful…In your book about St Clare and St Frances, you talk about pope Francis, being inspired by these two saints right?
Right, as soon as we came back to California, from living in Italy for 12 years, we started to learn about pope Francis. We never imagined a pope Francis, it’s the first one. So I started wondering, I wonder what St Francis and St Clare would think…
So I started writing these love letters between Frances and Clare. Could a pope be a real brother of ours, could he raise the poor, hug nature, is this really real? So I wrote the book in about 3 weeks, had a great time. All these love letters back and forth. And now, a few years later, I think pope Francis is real brother. And I think the church is a muzzle. (32:05) I don’t know what’s going to happen. It’s a big opportunity for the church.
Yeah, you talk about a living church vs a dead church. My sense of what your’e saying here, is that you’re looking at a dead church. That the pope, and a ton of brothers and sisters who have allegiance to the church are trying to make alive again. Living rather than a dead institution that is just hoards money and isn’t really practicing what they preach.
Exactly, the church is a very complicated place. We’ve met a lot of beautiful people, monks and nuns in Assisi living there a number of years. But we’ve also met a lot of, I feel like used cars salesmen. What are you doing??? So there’s both extremes. And the pope created a year of Mercy. Sort of like a year of devotion. Asking everyone in the church, to just practice mercy for a year, despite of what your head is telling you. Try to show mercy. He’s doing the best he can, but it is impossible. But the good part about it, is there really is a God, Mary, Jesus and angels, all these things are not just fabricated by the church.
The problem with the New Age, and people who’ve left religion altogether. They have no connection to these deities, the deities are part of us. So it’s too bad. So it’s either a dead church or no connection to everything. The Pope, Dalai Lama, and others, etc, are really a big opportunity for all of us “normal” folks.
But do you sense that because it’s so hard to relate to the institution of the church at this point. That this hierarchical structure in the end is too vulnerable to getting the wrong person floating to the top. Alienating a lot of people from this practice? Do you think this will work for future generations?
Yeah, but any organization has a little hierarchy. The problem right now, I was a teacher out here at a university. And generally the kids have no respect for teachers. They don’t understand that they are our teachers. And so it’s gone from one extreme to another. There are teachers, and the Western world, there really aren’t priests. They’ve gone to school, and learned some things, but we’ve had priests come to our retreats in Italy, ask us how do you pray, what is prayer. They were like beginners, and they were priests!
And so, that’s the problem. The western church is missing real priests. In Bali, the priests are priests. They are amazing beings, been through initiation, been through the inner path. They stick to that inner path.
So that’s part of the problem why people have trusts in most religions. Because most of the leaders are not real priests. I don’t know what their training is, but it’s not the same.
So it’s a form of corruption that crept into these institutions. And they’re no longer trustworthy, the wrong people have come into positions of power..
Well the church in general is in my opinion no different than the culture in general.Our culture is only mental, and is missing heart. So whatever religion we’re talking about. Most of them in the west are mental, and missing a deep connection to the heart. When there’s a deep connection with the heart, then there is a religion going on. Doesn’t matter which religion it is.
Religions are pointing to that which is beyond words and thoughts, they are not IT itself, but they’re pointing to it.
Yeah and it’s important that people have a place to go to, to find their inner sanctuary. But most religions talk about it, thinking about it, reading about it, but not actually going there and experiencing it. And even if you’re experiencing it, that’s just the beginning. One experience doesn’t change you. You have to live out of that experience and drink it everyday. Absorb it through your whole being. And that’s a life practice. That’s a path.
What would you say to someone who wants to go back into say a Christian church, but don’t want to go to a dead church. Who would you point them to?
We’re ecumenical, we don’t really ever discuss religion, because we live mostly in silence. But with regards to churches, I would say the same as I say with finding a therapist. Find the church with the biggest heart. Find a monk, priest, or nun, and if they have a heart, then they can lead you to the heart of that religion.
And if they’re more intellectual or doctrinaire, or more into rules, then that is where they are going to lead you. Just find the one with the biggest heart.
And also other signs of wisdom and compassion, like trust, vulnerability, joy, etc.
Yeah, they don’t get upset with rules, or controlling. I wasn’t raised Catholic, but what’s nice about the Catholic church is their devotion. Very deep with the Catholic church. Devotion is missing from a lot of other Christian churches. The Eucharist, presence of Mary, most of the Christian churches are also missing the divine feminine, Mary. So there’s rituals in the Catholic church that are very deep. And in Europe there’s places that are very powerful, that embody these rituals. Embody these deities.
I spend time in Holland as well, and the people are very beautiful, but all the churches are social clubs. There’s no presence, very little spirituality in most churches there. That’s too bad. A lot of Europe lost the fruit of real deep religion, spirituality. It’s deep rooted there. Whereas in America there is very few what I would call, “sacred places”. Where you can really feel that presence. There’s no Assisi in America that I’ve found. Where if you walk into town, and even normal people begin crying, because there is so much presence there.
And a church that has a heartfelt teacher or priest will create that sanctuary for people, so that you can feel it. You can’t feel it inside unless you have some support, or some place to feel it.
And you have to cultivate some stillness so you can actually be open to it…
Right, a sanctuary actually is stillness. So you walk into it, and you breathe into it, and you don’t know what is going on. And before you know it, you find yourself crying. There is something more than stillness here, there’s something special that’s here.
Coming back to Pope Francis, do you think he’ll be able to loosen the tight grip that the institution of the church has?
I have no idea, because the church is so conservative. A lot of people are spiritual, not religious. So they left the church. Just the other day, the pope was talking about having women deacons. But for many of us, that’s a non-starter. We should be having women priests, deacons, women everything..etc. So we’re starting back in the last century. And I’m living next to Google, Yahoo, Twitter…
That’s not even the real issue. The real issue is, you want women involved in the church, because women are closer to their hearts generally. And we need more heart in the church. So there is less masculine, mental energy, and more feminine heart-full, giving, caring energy of the mother. That is called, “Mother Church”. But we need more women and women leadership in the church. Women deacons is just a small step.
So your’e saying it’s still generations away at that rate…
Yeah, and on the other hand, it could happen in the next few years. It’s not like the president of the US. The pope can do almost everything. But if he does something, then the conservatives may break away from the church and start another church. So it’s not an easy place where he is.
I think the biggest thing he does, is set an example for his own life. Which he’s doing. Like the feet washing of Muslim prisoners, women, and more..every Easter. That is totally revolutionary. It used to be just washing the feet of 12 male Catholic priests. That was it for centuries. But now it’s this whole idea, to wash the feet of the sick and the poor, people in jail, and of other religions. It’s revolutionary and beautiful.
Yes, he’s setting a powerful example.
Yeah, I think it started a lot with Mother Theresa. She was the first person who went to the poor of the poor, and hugged them, and was with them. Nobody was talking about that before her. It really brought the poor out of the background, making us feel some responsibility. And it’s a very Franciscan idea, Francis did this when he was with the lepers. Mother Theresa was the modern Francis. Now we have pope Francis. So as a Franciscan, I think this is very beautiful.
Some folks in religions see being in the present moment, or say worshiping all creation, is idolatry. Even though creation is the very manifestation of God, or whatever word you want to use. How do you see that? That all of creation is sacred, and deserves to be fully attended to? Rather than waiting or looking forward to something in the hereafter.
Throughout the years, we’ve had many ministers come to our retreats, and they’re almost always the most difficult people at the retreat. Because they have such a mindset, and the mind can be a real enemy of being with a simple heart, and simple peace. People who’ve been meditating forever, if they haven’t connected to their heart, they can be the most difficult people coming into silence. Both ministers and priests through the years have been the most difficult, because they make life so complicated.
I really having these intellectual conversations is without meaning. I’d rather hug the guy, and ask what are you feeling, why are you in so much pain, what’s this all about? Have you seen the sunrise this morning? It was incredible! That’s God presence. Just the beauty that we can sit here together, talking through the internet, that’s life, that’s God’s presence, beautiful. That I can meet a Zen brother like yourself. Why make life complicated? That’s just avoiding being present. Here is life, and here is God.
Great way to explain that, if people spend too much time in their thinking, they really do miss what’s right before them, whether that’s a sunrise or their partner.
Thinking is one of the little closets in the universe. It’s terrible to spend your life in a closet. We get so impressed with out thoughts, they’re just thoughts, but there’s much more.
You also deal with not-knowing a lot right?
The main thing we’re trying to share with people is that there is a definite presence in our hearts. Meditation is does not have to be complicated. You just need to spend some time in silence, nature, and your own sanctuary. And to really receive deeply, not just think or not think about it, or observe it, but to really receive the heart inside our heart. And that is we find that the other side is totally present on this side. God is so present inside of us. But we got this filter of our thinking world on top of it.
So when we receive this silence of our heart, we feel this vast gentleness, and absorb it into our awareness, and take a bath in it. I tell people who come to our retreat, you want to bathe in the silence so deeply, that after a few days, your skin is all wrinkled up with silence. Wet through and through. Absorb it, and enjoy it. Because silence is actually full of everything.
Not just outward silence, but inward silence. The silence of the heart is really our mystical journey. And I tell you, it’s normal that we’re not always open like a flower. A flower is also closed, it releases it’s petals. We spend so much time judging ourselves, judging each other.
If we can rid of one thing, I tell people to get rid of our judgments. Just to be as much as you can.
A retreat is not about always being open, and being blissful. It can have just the opposite. That’s OK. Our judgments are really heavy doors, we’re intense about each other, and ourselves. If we just lighten up on that one door, life would get a lot easier and a lot more fun.
And it’s OK that sometimes a door is closed, and you come back on another retreat, and the door can be opened a bit more.
Sometimes the door is closed, but still you see deeply anyway. In my life I’ve had any issue like we all do. And that’s part of being a human being..
It makes us more equal, as human beings, and understand each other better..
We’re all completely human. What’s amazing is that in our awareness is a place of incredible love. That we’re not observing, reaching for it, thinking about it. It’s just an incredible presence of love. Nothing else is really that important. That presence of love is who we are. And eventually we’re going to give up that human story, and we will be presence, we’ll be this love. We are this presence of this love that expands out forever.
That’s part of this problem of people who have spiritual experiences. And it’s a challenge to be so human at this same time. And all of us are experiencing that now, living both, knowing how divine we are.
That’s a great way to end it. It’s like you say, that thinning of the hard sense of separate self, and becoming much more transparent to that much bigger Self that we are all part of.
Yeah, we all are it, and we all are. It is who we are. Great meeting you!
MF 40 – Sound Healing Meditation & Resonance with Mark and Denise
(This is a summary transcript, listen to the episode for the full conversation)
Interview was at the home of Mark and Denise, so it started casual. You will be hearing the wind chimes outside in their garden in the background, it was rather windy that evening.
Mark talks about holding a sound meditation and there was all of a sudden someone playing Elvis music in the room next door. “Don’t step on my blue suede shoes!” So he played his meditation sounds with the music, so it was incorporated. He brought their awareness in and outside the room, allowing all sounds to be. This was helpful to hear to the meditators. One of the ladies at the end said she loved the part of the Elvis sounds. Others also were glad that the sound was allowed to be there.
By allowing the sounds to be there, it was OK.
It became an ally..very applicable to daily life. So many of want to cut things out, creating friction with reality.
Yes, that’s my keyword, is, surrender to what is, just allow it to be. That’s where I found my peace. Ahh..Just to breathe it out.
One of our teachers is Matt Kahn. His teaching is simple, Whatever Arises, Love That.
It’s just really simple, whatever comes up. “Ah…I stubbed my toe!” Find the present in that, where’s the gift in that. Maybe the way I am, not paying attention. Perhaps not conscious where my body is in relation to other fixed objects. Or need to stop thinking about a certain thing, so I stubbed my toe. Could be simple, or very complex reasons for it. Whatever arises, love that.
So how did you get on this path of Sound Healing, sound Meditation? What does it mean to you?
Mark: My experience, about 7 years ago. I was doing guided meditations with different recordings, and listening CD’s. A friend of mine brought to my attention Tibetan singing bowls. I didn’t know what they were at that time.
The first time I heard them, I felt an immediate kinship with the bowls. At that point, I wanted to learn as much as I can about them. How they came about. It physically moved me. That was my primary introduction with meditation with the bowls.
Do you have a more detailed moment where this clicked for you?
Yes, it was the chant, “The end of suffering”. I was moved internally. I could feel this release and ease in my body upon hearing it. Not something I noticed in previous meditations before. So I started researching Tibetan bowls. And I wanted to see if there was a school that teaches the history, the use, and how to work with them.
I found a school and teacher in Encinitas, California. They have a two year program on how to work with the bowls, to learn how to diagnose in the body, to use them in a healing practice. To learn every nuance.
Denise: For me meditation is an opportunity (I’m very new to meditation, so this is an opportunity to learn the practice. What it is, what it isn’t) I’ve done a lot of reading. And a friend who taught silent meditation, and learned about the benefits. For myself meditation has been an opportunity to see what works for me. And trying things out. In the discovery of meditation, I’ve come to a place to notice that it does take practice to let go of judgement. Whether I feel or not that I”m progressing. Having the opportunity to be with myself, and an opportunity to be with what I feel is the All, the Universe, God, etc, however one chooses to express that.
With the moments where I’ve gone into meditation, I used to think of not being successful. But now I see that any moment to sit and explore in meditation is a success. I’ve had profound moments in my learning and studying meditation, where it will take me to a place where I do feel very much connected to a place of peace, and a divine source. And everything else that is around in my environment is in a place of peace and calm. So that’s been a fun part about discovering meditation. And Mark has been beneficial in helping this bring into my life as well.
And so you got into sound meditation as well?
Yes, all the bowls, chimes, bells, gongs. They are transforming, in being able to hear something of such beauty. And being creators, in our human nature, we can create a beautiful space to envelop ourselves and others, and being able to share that and participate in that is a very peaceful process.
The instruments are a big part of bringing a non-scripted method of…For us it’s like a play with the universe, creating something that is coming from our hearts.
It’s not scripted, all free floating from our hearts. A form of expression, I think we’re expressing the God within.
(Video above shows Anza-Borrego Desert State Park scenery, with sound healing music in the background performed by Mark Mobley and Denise Bradford)
There’s a sense of wonder about it too. It reminds me of my Jazz improvisation days, where it’s actually quite vulnerable, you have to be vulnerable. It’s not predictable. Because you don’t know what will come out of you. You have to trust that whatever comes out is going to be OK.
You mention Mark, you had a physical problem, how did meditation or sound healing play a role in that?
Yes, it does. With my lower back. The bowls will resonate within the body, due to the fact that the body has 75-80% water content. What happens through sympathetic resonance, is where one body is next to another body. If that one body has a high frequency, the other body will try to raise it’s frequency to match the next frequency, that’s next to it.
You can play a drum next to a drum that is not being played, and once you stop playing the drum that is being played. You can feel or hear the drum next to it playing the same that was never even struck.
So what we do as human beings, as we hear these tones, and overtones of the bowls, our bodies will try to emulate what it’s hearing and feeling. Through that resonance, both bodies will become one with that sound.
In my particular case, where I have a lower back injury. What’ll happen is that the muscles will try to contract. The body is trying to protect me. The nerves are sending the messages to protect. So the muscles will try to contract/constrict.
So what happens with the bowls, is that it will allow the muscles to realize, Oh I can relax. By doing that, now it will allow proper energy flow through the body. And it will actually allow healing within the nerves, within the muscles.
Just in the act of relaxation allows more oxygenated blood to go to the area which provides healing.
So when I was working early on with the bowls, I noticed that my body became more relaxed, and it allowed me to sleep a full night. Usually with a significant level of pain you don’t sleep well, very deeply. Because you move, and then you wake yourself up.
With the bowls, allowing the muscles to completely relax, allows more energy to flow through more naturally. And that is a healing aspect. Even got rid of my prescriptions for pain. And through some diet work, I was able to get rid of my blood pressure medicine that I took for almost 25 years.
Now what we do is herbs, and things of that nature that we made ourselves, that we infused with love, heart, and sunshine. It’s very high frequency when we work with things, like lemon balm. A wonderful tincture, first sign of a cold, you can take that, and within 12 hours, the symptoms are gone. I also attribute that to the bowls, that allows us to resonate at a higher frequency. You are a magnet for any illness to come in if you are tired, stressed, etc. If you are in a “lower” state of frequency, the sounds help raise your frequency. The immune system responds to these healing sounds.
Stresses are usually the leading cause to any kind of illness. If we can learn through meditation, diet, and even positive thoughts, what you think is what you create. You have to have this thought about it. What Einstein said, Creativity, or the intuitive thought is much more important than the intellect. Intellect comes in afterwards, but you have to have that creative thought first. It’s authentic and original…yes.
Are there other conditions, or dis-eases that can be helped with sound healing? Insomnia, back issues, immune system. You mentioned you know someone with cancer who has much more energy from being exposed to sound healing? So there’s an energy increase..
I attribute that to the frequency of the body, being raised at a higher level. You feel and have more energy. Through just the lack of stress and pain. It takes the body a lot to focus on pain. That is a full body experience. But when you can release the pain enough, you can focus on creativity. What can I do today, what makes me happy. When you can go from what gives me joy, instead of what pains me in life, then it transforms the whole human experience. I believe its through the bowls.
Denise: I think of a friend who worked in a high stress, high demands job, and folks get to a point where they don’t know how to come down, how to de-stress. She had her first experience with the bowls. She said up on the therapy table, and said that she thought this should be in all corporate offices. She didn’t know how to relax, but it took her about 30 minutes to know how to relax. This being in a constant fight or flight, high adrenaline response. So this brought her into a whole new level of awareness of how stressed she was. Things we may not even realize that may be an issue. Beneficial to have an opportunity to have a healing at a more profound level like that. She had the biggest smile, and was exited to have that experience.
Mark: It warms our hearts to see folks have that kind of experience. We are facilitators or witnesses of other people’s healing abilities. We all are able to heal ourselves. It’s just that we look for different modalities, in order to facilitate our own healing abilities. That’s the gorgeousness of sound and frequency.
There’s an oncologist Dr. Mitchel Gainer in New York in his practice. He uses bowls, pre-op and post-op for cancer patients. He has decreased the hospital stay times after surgery by 65%. By simply using sound therapy.
He works with the bowls in the office setting just before he gives the patient the information that has to be passed, the test results. It has knocked the fear aspect completely out. The person is now not in fear about what is happening, but more in a place of what are my options? It skips the huge stress response, releases that stress, and makes the options more workable.
We know see magnetic resonance used in the medical fields. Or think of ultra sounds. We’ve been doing that for years, to look at the baby’s health, or other things in the body. They’re starting to work with sound and light mixed together to attack cancer cells right in the area where they are, without using invasive surgery or burn or poison the person. Same with gall bladder and kidney stones. You just move them around with some frequency, and goes right where it needs to go. You don’t have to have a large amount of scar tissue anymore.
Same with my back injury. They look at me with an x-ray on my back, and they say you shouldn’t be walking anymore. Even though it’s bone on bone. But my experience is that I’m the new normal. If you can work with meditative states, where you’re in the Theta area of the brain. That frequency where brain is moving. That is what the sound healing does. It brings you to that pre-sleep state. Very important for folks with stressful jobs. Maybe just turn off the cell phone and a hot bath is enough. But even better with with the bells and sound healing.
Theta, could you explain that state?
It’s just the measurement of the brain waves, alpha, beta, delta, (normal daily activities). Strong meditator can get into Theta state, it’s the no mind, no thought quiet state. What ends up happening, through our energy centers in the body, like the one right up our heads, in the crown. We have synchronicity, where you feel energy tingling through your body. Like when you think of someone, and then they call. But when you’re in that Theta state, you’re at one, at peace, with all the universal energy. Where God, or spirit can come in. And that raises our consciousness. The reason why meditation is thousands of years old. It’s a practice for us to be able to increase our awareness, our wisdom and our peace.
This is the way that we find heaven on earth. It’s all in the perception. What you pay attention to, like when paying attention to the news, or paying attention to the animals, and seeing harmony. Depends on what you chose to pay attention to. I chose to pay my attention towards peace, joy, love, family, caring for others, and creating a business that promotes peace within. If you really want peace, start within. Like Gandhi said, Be the change.
Creating balance is a big part of sound healing as well, you’re trying to induce a Theta state and there’s a balance…
There is a balance. Here’s an example of a meditation. We bring people into the body, by starting with the breath, just feeling the breath. No judgement, allow the thoughts to come up and allow them to be, and then let them go. Just feel the breath in the body, then bring them into their body, and then into the room.
Then we bring slowly the instruments into it, and then we start bringing the gong into it, allowing it to crescendo slowly. And then allowing it to walk its way down, it’s a musical journey.
Denise: There’s balance with the feminine and male aspects (both Denise and Mark play). We both have different playing styles, which is evident in the creation of the meditation. So it’s able to speak to male and female, and the balance is created in that as well.
And the male and female aspect of each person as well, bringing that into harmony as well.
Yes, it is, that’s an unspoken gift that is there. You don’t even have to speak about it, it’s evident, it’s a beautiful flow. To have the male and female working in harmony where there’s no leader. If you’re both working with each other, and making each other sound wonderful. It’s this wonderful dance, co-creation. No left brain leading or follower. Seeing the beautiful harmony of the Yin and Yang.
Creating a gift that is so much a sense of joy to share that gift. What we hope for our participants, is that they can take that with them. We always say, take that with you, it’s a gift you give yourselves. It’s a sense of play, sense of wonder. And the innocence of wonder and childhood.
We had a meditation workshop, and we had a concert, and we did it in the spirit of fun, doing it together. That builds those friendship bonds, with these beautiful sounds and gongs, and interplay of sound and light and friendship. Definitely a lot of creation.
Video above shows fall leaves floating down the river of life, with Koshi Chimes in the background performed by Mark Mobley
Do you see a dance between yourselves as a student as well as a teacher?
Absolutely, as long as we’re on earth, we’re still students, and still teachers. There’s always nuance that happens. Even your truth changes, what your truth is in this now-moment, in the next now-moment, just through experience, that truth can morph into something else. That doesn’t devalue the previous truth, that was your truth at that time. But as you move forward, you have a new truth.
Everything is fluid…it’s not rigid.
Yes, always fluid. Denise: yes, nobody is perfect. As much as we love to be calm, and good meditators. We’re still learning, we still have challenges, we still live on this earth. We have moments that bring us teachings, showing us that we are students. But we can laugh at that, we can see the lessons, and see the teaching moments.
It’s always fun to tease each other, “Oh good, I see that your ego is still intact! ” Yes we are here, we still have cellular memory that we can work with. If something comes up, because we’re reacting to something in life, then that reaction is not something to put away, but we want to allow it to come up, because it is something that needs to be healed. If it comes up, it could be anything, something from earlier life. You have to make time for it. What happens if we don’t address it, it comes up as a physical symptom in the body. It could come up (manifest itself) as ulcer, kidney stone, tumor, from Mark’s experience and research that is solidified sadness.
Whatever ailment you have there’s a spiritual meaning for it. Ether the spiritual, emotional, physical body. If it doesn’t get dealt with, then it will finally manifest itself in the physical body. Something that is unresolved, that we didn’t have the time to work with at the time. Like knees is afraid of moving forward. Or back injury could be unresolved child trauma, could be anything, something we felt powerless about. Back is usually something that happened in the past. It’s more important to realize there is something like a twinge, that it means we need to work on that. We don’t want to cover it up, which is more the standard plan, like giving you a pill for it.
For every symptom there is a cause. If we forget that, that is at our peril. We’ve got a lot of pill pushers these days. Instead of what are you doing in your life that is creating this? Not likely to hear from a westernized doctor. But we’re seeing changes as well says Denise. For example we’re no longer seen as alternative healers, but more as complimentary. So you can still work with western medicine, but also work with folks like us as complimentary.
Video above: Ocean sounds with Koshi Chimes (performed by Mark Mobley)
If you were someone with a disease, how would you approach this as non-judgmentally as possible. In other words, it’s not necessarily that all disease is something that a person did wrong. How would you recommend they investigate that unopened letter is that calcified in their bodies.
The same way that I learned that there is a spiritual meaning to most of the illnesses that we have. Hayhouse has a book that talks about self-healing. But use your discernment. If it doesn’t feel right, then probably that information is not for you right now.
The only reason I look into this knowledge as a practitioner, is that if someone comes in say with a broken heart, from a lost relationship, I know that the issue is probably going to be in the body, is in the sacral area, below the belly button. That is our relationship chakra. That’s the first chakra that starts moving in the body. It’s element is water, color orange. And usually there’s something that wanted to be spoken, but was held back. That would be in the throat chakra. Those two work together very closely.
So as someone who works with someone like that in a healing situation, I’d want to work with the throat, to clear that open, to allow them to speak their truth. I’d be working with the sacral as well, because that’s about relationships.
It’s one of those things, like I have a gut feeling. We’re not just picking a spot on the body. But the gut we feel something there, it’s beware! It’s not just what we ate earlier, it could be a warning, that we’d want to be acutely aware of.
I don’t mean to say take it too literally, It’s not about one more way to have negative self-talk. It’s just about becoming more aware of everything. We just want to become more aware of where in my life we might be more apprehensive about, for example what to do tomorrow. Not everyone can always bring themselves back into that now-moment.
If we can’t stay now. Eckart Tolle talks about staying now, you start to get the idea we create our future by staying present in our choices that we make in the present.
Denise: Given the scope of dis-ease, and knowing whether that cause for that disease is an environmental, or spiritual cause, or an accident. However that disease came into our body, the broader our thinking and knowledge is about where disease or occurrences in our body can stem from. That gives us more opportunity to seek healing, and seek the creation of helping ourselves in whatever method we can, without just having to seek a pill. Having that broader spectrum of possibilities opens you up for more explanation for where your healing can or cannot come from.
I believe personally that not all of us are meant to experience healing, because it is part of our human experience. Being able to be OK with that, brings you to a religious, a spiritual, or personal level that one is not always attaining, unless they’ve experienced that within themselves.
Video above: Photos by Margot Rood (my sister) and sounds by Mark Mobley
Sometimes you have to through the pain, part of the learning experience.
Yes, sometimes that is the only place to make sense of things, because sometimes things don’t always make sense. We can try our best.
So the attitude and one’s own peace about it makes a huge difference.
There’s a dance to living with pain. You can really increase your life experience to be able to include that in your life experience, and still function, and still work with what comes. You’re also living with pain on top of it all. To be able to sink or swim, you’re carrying something while your swimming. So anything where’s the compassion of someone, or whether you’ve gifted yourself knowledge. You want to try your best to have people find their way out of pain if even for a moment. We don’t want people to suffer, that’s our human hearts, our compassion. We want to find a way to ease that.
So this might be a good time to share some of your sounds!
They now start playing a sample of their sound healing in the podcast. You can see a full sound healing bath session in the Youtube video below. Performed by Mark Mobley.
MF 38 – Nourishing Meditation Practice Remotely with Wild Mind Teacher and Founder Bodhipaksa
Biography: Bodhipaksa is an accomplished teacher, published author, and founder of the popular Wildmind web site. He recently (Oct 2012) gave a TEDx talk on compassion (“The Surprising Secret of Unlocking Compassion”).
He has been meditating and practicing Buddhism since 1982. He was ordained into the Triratna Buddhist Order (former known as the Western Buddhist Order) in 1993. In addition to his work with Wildmind, he leads activities at Aryaloka Buddhist Center in Newmarket, New Hampshire, and for nine years he has taught a summer course to low income teens at the University of New Hampshire.
He was formerly the director of a retreat center in Scotland, and was center director at the Rocky Mountain Buddhist Center in Missoula, Montana. He completed a Master’s degree in Buddhist approaches to business at the university of Montana, and founded Wildmind in 2001.
He has published several books and audiobooks on aspects of meditation and Buddhist practice, and is well-known for his guided meditation recordings. As the director of Wildmind and the father of two young children, Bodhipaksa understands the challenges of balancing a meditation practice with a busy life. His online courses have been running since 2002, and he has received consistent praise for his practical, down-to-earth approach as well as his care for and commitment to each student.
What brought you to a meditation practice?
It was a confluence of things in his life. Bodhipaksa was young and in high school, 17 or 18 years old, when he got interested in finding some kind of religious path, to find meaning and purpose in his life.
He did some exploration of left-wing politics, in an era where the communist party was very strong at the time. It was idealistic, socialism that attracted him. He’d been an atheist since he was eleven years old, the concept of God didn’t make sense at all. He did go back to the New Testament, interested in the ethical teachings of the New Testament.
He did come across references of Buddhism. It was not well known in Scotland at that time. But Buddhism made sense to him. It was rational to him, and didn’t require any belief in a supernatural being, etc.
At that same time, he went through a personal crisis as well. His friends went off to do other things, and left the area. His friends were very important to him, and he experienced a lot suffering. He felt quite lonely, anxiety, and a feeling of not fitting in. He had a hard time getting on with the people remaining.
Bodhipaksa was looking for something that gave his life meaning and purpose.
The idea of meditation as being a way of finding happiness within oneself was attractive to him. Because the outside world didn’t seem at all reliable.
Unfortunately there was no way for him to get to a meditation class. The nearest town was about 30 miles away, and might as well be on the other side of the world, as he didn’t drive. So it wasn’t until Bodhipaksa went to Glasgow, to the university, and he saw posters around campus, until he started going to these classes.
Did your sense of what you were looking for change as you started going to these classes? Anything you wanted to delve more deeply into?
Bodhipaksa had some particular experiences fairly early on. On particular day, he was with some classmates, and they were sitting together in the car to go home. And he was in a terrible mood, he tended to be very irritable in those days. In some ways he was quiet sensitive, and irritation was his defense mechanism in those days. He was listening to this conversation these two girls were having, and getting annoyed at how trivial and trite it seemed. But he caught himself getting really annoyed.
“And I remembered this loving-kindness practice that he had learned. And just started saying to myself, “May I be well…. may I be happy… may I be free from suffering”. And it completely stunned me, but after 3 or 4 minutes of this, I actually felt really happy! Nothing mystical, or anything like that, meditation just works.”
Yeah, it’s pretty radical..
It does actually work. Today, I’m getting into teaching very short meditations to people, just 3 or 4 minutes long. They very often, almost everyone reports they’ve experienced a change in their level of well-being.
The reason for teaching these short meditations is because he’s very interested in helping people to make meditation part of their life. The trouble is that we teach meditation, make them sit through 25, 35, or 45 minutes of meditation.
People can get the idea that meditation isn’t real meditation, no point in doing it, unless you sit for 45 minutes. And then they go home at the end of the meditation class, and the next day its like, OK, I suppose I should meditate. Do I have 30 or 40 spare minutes?
No of course they don’t, because their lives are already full, they’ve already got a bunch of habits and responsibilities. And because they have this idea that it has to be a full fledged long meditation, or it is not a real meditation. And they end up not doing it at all.
So Bodhipaksa tries to encourage people to just try tiny 3 or 4 minutes of meditation, this is what you can do. He gets them to do the meditation standing up, or sitting in a chair. Get the idea across that you don’t need special equipment, get all setup, or lighting all the candles.
Yes, in our daily life is where the real fruits of meditation are..
Yes, especially with regularity, consistency in practice.
Do you find that the folks who do the mini meditations repeat the meditations until it becomes part of their lives..that something kicks in that activates within the person that then practices automatically, where it might be really helpful to de-escalate the inner turmoil?
Yes, I think it’s quite hard for people to start meditating on their own. This is maybe another reason to encourage people to do shorter meditations. Because what we’re asking people to do is to apply a certain mindset, things like being patient, and kind with yourself. Recognizing that it’s OK to be distracted. You’re not the worst meditator in the world because your mind is distracted and all over the place.
People bring a lot of unhelpful attitudes into the practice, so it can be quite difficult to get a meditation practice established.
Did you find that as you as you bring these meditations online, that this influences the way you’re doing these meditations? Because some of the folks are like you were when you were young in a remote place far away from a meditation center. So maybe that is part of the reason why you decided you wanted to bring it online to make it accessible to people who are like you at an earlier time in your life?
That’s really interesting. I haven’t made that connection before but i think that’s quite possibly the case. Yeah I have a very strong sympathetic, empathetic response to people who are in isolated situations, and who find it difficult to get a meditation practice started, and there are a lot of them.
How many are there, what is that like since you’ve been doing this since 2001?
Yeah, I’ve doing it for a long time. I mean when I said there’s a lot of them I was thinking there’s a lot of people in a similar situation and perhaps the entire state where there’s hardly any meditations centers. And you have to travel like a 120 miles to get to a meditation center.
But in terms of how many I managed to reach through online activities is quite difficult to count. We have a lot of traffic to our website. I have this website with structured guides to meditation, all free. There’s recorded guided meditations that you can listen to. The Wild Mind web site get something like a 150.ooo thousand visits per month.
Wow, that’s a lot.
Yeah, and they’re all over the world as well so when the last time I looked, there were visitors from every country in the world except for think Western Sahara. It’s a disputed area, government or maybe there’s not even the internet there. Quite possibly there’s no internet connection.
You wrote a couple of books about diets. Did that change as a result of meditation in any way?
Yes, it did interestingly. To put this in context. I first got in touch with a practicing Buddhist since I’ve been meditating. I was going to the University of Glasgow and I was training to be a veterinarian which is something that I had wanted to be for a long long time. Since it was a long time, probably since I was about 14 years old.
I was in contact with Buddhists and most of the Buddhists I knew where vegetarian. And I actually hung around with Buddhists a lot. I really enjoyed being with them. I was actually working with a Buddhist company during my summer vacation. We’d eat with each other, going to each other’s houses after working all day. So I was eating a lot of vegetarian food but I was almost militantly anti-vegetarian.
People would say you’re eating a dead animal. I didn’t affect me at all at that time. It was completely normal and natural to me to eat meat. And then my entire veterinary class went to a slaughter house.
One of the things that you’re trained to do as a veterinarian is meat inspection. Two aspects to it There’s the welfare of animals before they die, and there’s also inspecting carcasses to make sure they’re not diseased so that cancer and infections and things don’t get to the food supply. So we had to go and learn how to do these things.
And the very first day I went into the slaughterhouse was quite horrifying. First of all those the smell of the place felt absolutely disgusting. Nobody else having this reaction I think it was possibly because I had just for several months not been eating much meat and been living a vegetarian diet. As I was hanging around with other vegetarians.
I had to have a scarf wrapped around my face to try to filter out some of the smell. And then we went through into the killing floor to have a look at the end of the day and they’d finished slaughtering animals for the day. There was a pig which had been spotted which had been quite badly injured. And the animal welfare rules say, that the animals to be killed as quickly as possible. So I saw my first pig being slaughtered, by being shot in the head and having its throat cut and bleeding on the floor.
And at that point the question or statement, “you do realize that that meat is a dead animal” is something that made sense. I didn’t actually make a conscious decision to become a vegetarian. I just went home and I couldn’t eat it anymore. We already had some meat that we bought for our meal. And I just looked at it and I realized I can’t eat this. And I think it was a combination of, as I mentioned not having it very much meat for a while, while hanging out with vegetarians. Their philosophical approach to vegetarianism had not really affected me on a conscious level.
I think the meditation practice that I’ve been doing had perhaps woken me up. Because I was the only person out of like 40, 45 people. The only one who had this kind of response.
I don’t want to have anything to do with this.
Yeah so that it opened you up in in a sense to the the suffering of someone else. Kind of like an empathetic response.
I think so yeah. I’ve been doing a combination of mindfulness of breathing and loving-kindness practice for several months. And at that point I think it opened me up in an empathetic way.
I also noticed on your website you mentioned you see your children as your spiritual teachers. Maybe you can explain that a little bit what you mean.
Well , so you’re a meditation teacher and you go and teach your meditation class. You’re friendly and understanding to everybody, even when people can be quite difficult. And you’re patient with them. It is much more difficult to maintain that sense of, I’m in public, and I’m in charge of myself and I am emotionally non-reactive, kind and patient.
It’s much more difficult to maintain that kind of equanimity when you’ve got a child who’s screaming at you. Or having a temper tantrum or really upset about something. Doesn’t want to do what you want to do. Or even when they’re sick you know. When my kids were really young and I’d have to stay up half the night, holding them up right because they couldn’t sleep lying down, because of an earache, etc.
It really tests you. Children push your buttons and they learn how to push your buttons . So it teaches you to practice patience and kindness in a much deeper level. Because when you’re doing it at the meditation class, it’s relatively easy to do.
When you’re in public and people are watching you, you’re on your best behavior. But you can also remember to be on your best behavior all the time when with your kids. And you don’t feel like anyone is watching you when you’re on your own with them.
Yeah just like at the workplace, you know it’s easier to be nice there too because you’re you’re also getting getting paid to be there and so forth.
I think sometimes the amount of time that people spend at work leads to that familiarity that breeds contempt. That’s also a very good practice place for sure. Especially at meetings, where people disagree with you, it’s very easy to get heated and to get stubborn.
And in terms of your website, what inspired you to decide to do the Wild Mind web site about meditation full time? What what makes you realize this is something that you wanted to do full time right?
It is now. It was not full time at first, it was a very part time thing for a long time. The idea for the website came to me but I was doing a master’s degree at the University of Montana. And I had this decision that I wanted to go and study Buddhism at University. I wanted to do a master’s in Buddhism.
And the reason for that was because being smart can be a bit of a problem sometimes, because it can seem quite easy to get your head around Buddhist teachings. And because you think you understand it, you don’t ask yourself the deeper questions, like do I really understand this?
On an experiential level. Does this even make sense. Are there contradictions. Because you can sometimes find yourself holding contradictory ideas in your head. And you can flip from one to the other without even realizing that you’re doing. It is very common to do that. So I wanted to be challenged to think more deeply about about the Dharma, about Buddhism.
And I was lucky enough to bump into professor of Buddhist Studies who is looking for a teaching assistant. And a teaching assistantship would pay for a masters degree.
However, and this was a real stroke of good luck. It wasn’t possible to do a pure masters in Buddhism at this particular University. There weren’t enough for credit courses available. So was gonna have to do some kind of interdisciplinary masters. And choose two different areas of Buddhism. And something else and focus on both of those areas but especially on the overlap between them and I considered various options. I was quite interested at one point in studying Zen Buddhism and so on studying Japanese. But my adviser pointed out that would take many many years to develop enough proficiency in Japanese and Chinese, which I’d also have to learn, classical Chinese, in order to be able to make any use of that.
And it occurred to me that one of the things I’d always really love doing was running businesses. Hadn’t really thought of myself as doing that. But when I was in Glasgow and involved in Dharma center there, I volunteered to run the book shop. I love the craft of taking something and making it work well. And making it appealing to people. Increasing the range of books there, expanding things, building things up
So I love that, and then moved into a Buddhist center for a number of years. A retreat center in the Highlands of Scotland when I arrived it was a very small scale operation then. Again I just love building it up and be able to reach more people and being the benefit more people.
And so I thought well maybe I could study Buddhism and business. A really intreaging thing to do. Most people do what you’re doing right now and give a little nervous laugh. Buddhism, business? Aren’t they the complete opposite? (laughing)
But of course in the Buddhist teaching there’s the 8 fold path, which is the core teaching of Buddhism, and one of the aspects of the eight fold path, is right livelihood . So that’s Buddhism and business. It’s how to make your work into a practice.
So I was studying classes in the business school and I was studying Buddhism in the philosophy department. And I was trying to think what am I gonna do with this degree. Where is this going to go. I had friends who were Buddhists who were running businesses, and I got involved. And looked at whether I might be able to apply the principles I was learning to their particular businesses.
Hello dogs! (NOTE: Sorry, the dogs were barking for a few seconds at this point..As you can see, our dogs can be troublemakers. They want to apparently insert themselves not just in pots, pans, and trashcans, but also in the podcast!)
And then it just it just came to me one day, but it just came to me that the internet at that time (around 2000) was not a good place to go if you want to learn meditation. There were people who were advertising meditation classes there, but you can’t go onto the internet at a particular time and learn how to meditate.
And I thought well you know you can. People don’t think it’s unusual to learn meditation from a book to go out and buy tons of books about meditation. People don’t think it’s unusual to go out and buy a CD on meditation. And then you can do all of those things on the internet.
So I worked on putting together a structured program, and actually wrote a grant proposal to the Council of learned societies and managed to get some grant money. Which funded me for a summer to work on writing and recording some material and I tried to make in the University first of all of it was an online course. Just within the university and then I you know that started the website and that was 2001 November 2001.
And and then it started attracting people to come to it, and and how did you do change over time, to meet whatever needs they had. Did you just do it based on whatever feedback you got?
Well things just kind of evolved. My original idea was just have a website where people can come and we can learn something about meditation. And that was it. Trouble, I was a graduate student and I could barely scrape through a week and feed myself. Never mind set a website. I had a friend who was a Buddhist was fairly successful businessman and I told them about my idea for this website and I said I’d probably need a couple hundred dollars to get started. He said, no problem at all more like this one particular time. He asked if I thought about doing meditation classes online, because he knew I was a meditation teacher. And I thought, yeah I know how I could do that. I Immediately thought about how you could you could do that with discussion forum and readings and guided meditations.
And so after starting their website I moved into having online courses . And people liked the recordings I done. So tried to put some of those CD and CD did very well. And things just gonna took off from there.
And then did the CD’s then turn into downloadable audio?
Yeah we’ve the website now has a an online store, where you can buy CDs. The online courses have changed quite dramatically. I used to work with a small number of people quite intensively. And have a daily correspondence with them about their practice. That limits you to a small number though.
Now there’s a suggested donation, no fixed charges. If you got some more money use another level of donation. And so you know we’re getting in our most recent course there is like 227 people.
You also mentioned prison, do you the same way with them?
Yeah for several years I went along to the state prison for men in Concord, New Hampshire, where there was already a meditation group. They don’t have a lot of internet access in prison, for obvious reasons. So that was actually an incredibly fulfilling thing to do. This was quite frustrating in some ways not because of the inmates that the staff was often making it quite difficult. I would drive an hour there and discover that was something else planned at the chapel that day, and no one had bothered to call any of the volunteers. So you drive an hour home again. So sometimes it it was quite frustrating.
But the amazing thing was that these guys had an incredible depth of practice, as they were living in very difficult circumstances and the Dharma practice, their meditation practice was a lifesaver. But it was actually inspirational to be with a group of people who are so committed to the practice.
It was much more satisfying in many ways then teaching meditation class in my my local Dharma center just down the road. Where you know in some cases people would come along and meditate in the evening. But that was the only meditation that they did all week.
It’s almost like that image of your hair being on fire. I have a sense that if you’re in prison you’re more willing to make a full commitment. Then in the case that you’re not in prison where you got lots of distractions and other things.
Yeah absolutely the problem became one of time and resources. My then wife and I adopted two children , and she wasn’t working anymore, because she was staying with them. Staying at home to look after the children. And a lot less money came in, and I just have to be more careful about how I spent my time. So unfortunately there was one of the things I had to withdraw.
Their group is still meeting by the other people who stepped. I also went down to a couple of prisons in Massachusetts as well to manage to get somebody else to take over.
And you also mentioned you worked with low-income teens have at one point.
That was the University of New Hampshire. There was a program there is actually a federally funded program called Upward Bound. And everyone thinks I’m saying outward bound, and think it’s about camping. It’s a federally funded program that started in the nineteen sixties. Back in the days when people had a consensus around helping people from low-income families to get into higher education, and when they saw it as a good thing. Because it would strengthen the nation, because you’re tapping into talent, that might otherwise go unrealized.
And so the program means to help teens from low-income families prepare for college. Very well actually none of their parents have ever been to college. Often their parents are quite impoverished. Sometimes now your mental health problems substance abuse problems etc. So they were great bunch of kids and I did that for ten years. I have very tentatively started doing some meditation with them. I was basically asked to come in and help teach them study skills and personal development skills. And I was a little hesitant about it at first, because it’s something that really precious to me. And the thought of taking something very precious and offering up to a bunch of people who might not appreciate it, or think it was boring or dull or something like that that was that was scary.
But I took the risk and I started introducing to meditation to the low-income kids, and found out very quickly it was their favorite thing of everything that was being taught. And they wanted more of it. It became a regular thing, and we did it in every single class. And they found that very beneficial.
Did you notice it changed them as well?
It’s kinda hard to tell, whether meditation changes people. I mean I’m getting a bunch of people I don’t really know very well I’m teaching to meditate. By the time I’m getting to know them they had only been meditating for a few weeks. But a lot of them said that they find it helpful. I have to go on their reports, rather than mine.
How do you explain Wild Mind in terms of working with habit patterns?
It was just a name. Well it’s become in a way just the name. I would explain it in terms of ecosystem for example. An ecosystem doesn’t have anyone in control of it. There was no one saying, okay we’ve got too many insects you know, let’s send in the birds. There’s no one saying, oh, there’s a clearing. Let’s plant seeds so that some trees drop. It just all you know works perfectly and beautifully.
So meditation can bring about something like that as well. First we feel compelled to meddle with our minds. Feeling like we always need to be doing something. And actually we do need to do something at first. You know we need to make some kind of an effort. But with practice you can get more of a sense that your meditation practice is just happening. It’s just something that’s just arising within you. And it can happen quite beautifully.
There can be no conscious intent to do anything. You’re just sitting there. It’s like sitting observing a forest and seeing all the life going about its business, doing whatever it does, staying, keeping in balance. And it can be like that with the mind well. You’re not doing anything but sitting there.
And sometimes even when you’re not watching you get the sense there’s things going on. I’ve had many times in my meditation practice, where I’ve become mildly distracted. And I’m thinking about something, and then I realized. Oh, I’m distracted, let’s go back to my experiences and notice what my experience is. And I find that my experience is very different from what it was before I got distracted.
Suddenly now I’m really happy. And it’s really easy to be calm. My mind feels bright and I feel energized And it’s like, while my attention was out of the way, some parts of me were collaborating to produce this beautiful experience for me to come back to.
And so, yeah there is there is a sense in which I’m using this word Wild Mind, to suggest something quite expansive. Also tend to use a lot of nature images.
I think all meditation teachers end up using a lot of nature imagery, as it is very evocative. So we talk about sitting like a mountain.
We talk about letting your mind be like water so the water. You stop stirring the water, and you just let it settle down and let it become clear and and calm. And able to reflect. You find but as water calms down, you can see into it. With your mind calming down, you can also see into that more easily.
So there’s a lot of nature imagery that tends to come into meditation practice. Again this idea, of the wild as being something spiritual.
But I don’t tend to think about why I called it, “Wild Mind” very much these days.
But it’s really nice to let meditation help you become aware of the background (nature), instead what is often the foreground (our minds). The Background comes to the foreground.
You’re also an individual coach. Is that part of the website as well?
It’s something that’s available through the website. It is something that’s fairly new for me as well. As I mentioned I did quite a bit of coaching in my early days when I first saw online courses. I mean a lot. I was doing a lot of coaching. But primarily through text. Corresponding with them pretty much on a daily basis. And that’s where I got the idea from being on the generation X dharma teachers conference this past summer. And there were a few people there who are coaching.
Folks listening to this might be thinking, maybe that’s a helpful way to have somebody like a coach, “see your back”. You’ve already mentioned your kids, and that’s wonderful. That folks folks like us who have families. They look at the back of our necks as well. They can see the parts of ourselves that we don’t necessarily notice or wanna notice as much. And as a coach you kind of do that as well, seeing patterns that someone else might not recognize as easily?
Yeah, I think that’s one of the big advantages of Kalyana Mitta (spiritual friends) or special friendship. It is interesting you look at the scriptures and you see that, “spiritual friendship is the whole of the spiritual life“. That is a very strong statement.
There’s actually very little in terms of teachings apart from that, spiritual friendship. I can think of a couple of suttas where either the Buddha either discusses spiritual friendship or praises spiritual friendship in a detailed way. But it’s not really developed very strongly. One of the advantages of spiritual friendship is it helps you to become conscious of things that you’re not so conscious of.
Is there anything else that you would like to tell people that would be listening now, who want to be free from suffering?
There are many things I could say. The first thing that springs to mind is to find some kind of balance in your meditation practice. A lot of people when we they go to learn meditation take up some kind of mindfulness practice. That’s the most common thing. So you’re sitting watching everything or paying attention to the body are you sitting watching thoughts passing through. And letting go of them.
That’s all great so wonderful very good thing to do. That’s an excellent practice. But there’s a whole other side of practice which involves working with heart. And developing more kindness and developing more compassion and developing more appreciation. And that is really important.
One of the things that I’m quite wary of in the modern Buddhist world is, there is this emphasis on the goal, as being having a particular kind of insight. And so people want to have this kind of insight. They want to see you through the illusion of self. Which is a completely valid, and wonderful thing to do. And everyone should have that experience.
But the Buddha’s ideal of somebody who’s awakened was not just somebody who has that insight and seen through the illusion of a separate self. But the Buddha’s ideal was of somebody who is like an ideal human being. Somebody who is warm and compassionate and kind. Somebody who is patient and who is able to live in a very simple way. So some of those elements tend to get lost in people’s practice because they’re focusing on developing mindfulness and insight.
But if you’re doing that, you not really aiming at becoming the kind of person that the Buddha was encouraging us to be. So you’re not really aiming for the Buddha’s goal was. So I really encourage people to take up not just mindfulness practice, but also some kind of loving-kindness or compassion practices as well.
Great advice. I know my my teachers teacher put that, is he said, “I’m not interested in your enlightenment experience. I’m interested in the day after.” (laughing)
I really appreciate your time and and your kind words, and I hope that folks can check out your website.
MF 37 – Awakening from the Illusion of Separation with Lama Surya Das
Lama Surya Das is one of the foremost Western Buddhist meditation teachers and scholars, one of the main interpreters of Tibetan Buddhism in the West, and a leading spokesperson for the emerging American Buddhism. The Dalai Lama affectionately calls him “The Western Lama.”
Surya has spent over forty five years studying Zen, vipassana, yoga, and Tibetan Buddhism with the great masters of Asia, including the Dalai Lama’s own teachers, and has twice completed the traditional three year meditation cloistered retreat at his teacher’s Tibetan monastery. He is an authorized lama and lineage holder in the Nyingmapa School of Tibetan Buddhism, and a close personal disciple of the leading grand lamas of that tradition. He is the founder of the Dzogchen Center in Cambridge, Massachusetts, and its branch centers around the country, including the retreat center Dzogchen Osel Ling outside Austin, Texas, where he conducts long training retreats and Advanced Dzogchen retreats. Over the years, Surya has brought many Tibetan lamas to this country to teach and start centers and retreats. As founder of the Western Buddhist Teachers Network with the Dalai Lama, he regularly helps organize its international Buddhist Teachers Conferences. He is also active in interfaith dialogue and charitable projects in the Third World. In recent years, Lama Surya has turned his efforts and focus towards youth and contemplative education initiatives, what he calls “True higher education and wisdom for life training.”
Surya Das has been featured in numerous publications and major media, including ABC, CNN, MSNBC, NPR, The Washington Post,The Boston Globe, Boston Herald, New York Post, Long Island Newsday, Long Island Business Journal, San Francisco Chronicle, Los Angeles Times, The Jewish Free Press, New Age Journal, Tricycle Magazine, Yoga Journal, The Oregonian, Science of Mind, and has been the subject of a seven minute magazine story on CNN. One segment of the ABC-TV sitcom Dharma & Greg was based on his life (“Leonard’s Return”). Surya has appeared on Politically Correct with Bill Maher, and twice on The Colbert Report (see links below).
(This is a summary transcript, please listen to the episode to enjoy the full conversation)
Maybe you could start us off with a guided mini-meditation? (I usually do a short mini-meditation before all interviews)
Maybe we’ll just keep silent for the whole 45 minutes! (laughing)
Yes, let’s have a little instant meditation, very American. Friends, Meditate as fast as you can (laughing)!
Breathe in first, and say “Ahhhhhh” 3 times, the seed-syllable of Dzogchen, Tibetan Meditation. And enjoy a moment of mindfulness and contemplative sweetness, of just being. Getting of the threat-mill of events, and momentum of our conditioning and drivenness, and just breathing, just sitting, just being.
Present attentive. Lucidly aware.
Mindful, rather than mindlessly sleepwalking through life.
Just sitting, natural body is Buddha’s body.
Let it be, relaxed and at ease.
2. Just breathing, natural breath is letting go, letting if flow.
Awaring…Awareness is a verb.
Aware of physical sensations in the body.
Mindfulness of breathing,
3. Aware of awareness itself. Aware of thoughts, memories, moods, not trying to suppress them.
Mindfulness of thoughts is meditation. Not trying not to think.
Incandescent presence. Choice-less awareness. Nowness awareness is the true Buddha within.
Letting everything come and go, letting be, as it is.
Aware open, friendly accepting.
And enjoy the joy of natural meditation.
This breath as if the only breath, this moment as if the only moment. Enjoy the joy of naturalness, of genuine meditation.
Tibetan chanting follows…
“May all beings be happy, peaceful, in harmony, fulfilled and serene.
Healed and whole again.
And may we all together fulfill the promise of this spiritual journey.
One family, one sangha community, One world.
All beings, love to one and all.
And I bow to the Buddha in your seat, don’t overlook her. “
I like that, as a substitute for God Bless America some times.
Yes, that’s what I say, “God Bless Everyone”. Let’s be a blessing in the world, a light, rather than a blight on the landscape. The world needs it.
That was a little natural meditation. You can find these in my books, which are like work books full of practices you can do.
Like breathe, relax, center and smile. 4 steps to instant meditation. Not that complicated. There’s 2600 years of ethics, practices, wisdom, and meditations behind all that.
3 pillars of natural meditations behind it. Just sitting, just breathing, just being aware. These are great practices for today. Secular, non-sectarian, no beliefs or conversions needed.
How did you get on a a path of meditation?
I grew up in the 50’s and sixties, and went to college in New York at the university of New York, university of Buffalo. And his best high school friend, Allison Krause, was shot and killed in may of 1970, along with 3 other students, she was 19. It was a big tragedy. She was running away from the part-time soldiers, the Ohio national guard. Who shot the students who were demonstrating the secret bombings of Cambodia and Vietnam by Nixon and Kissinger during the Vietnam war era.
That turned his head around about fighting for peace, and the radical anti-war movement. Lama Surya Das wanted to be for something positive. To make peace, become peace, be a peacemaker in the world. Rather than fighting for peace. Which became increasingly a contradiction in terms.
Like today we have suicide bombers, killing in the name of God. I don’t think that is exactly what God has in mind for us. Nothing new about this fanaticism, it’s been going for millennia and centuries. It’s part of our human society, we have to deal with it.
I went to India after graduation from college 1971, went to Zen retreats, meditation, encounter groups, legal and otherwise consciousness research. Hitchhiked across Europe, and middle East, Iran, Afghanistan, India, etc. Went to his first Vipassana course, insight meditation course.
That was in August 1971, with people like Sharon Salzberg, Daniel Coleman, and many of our current mindfulness teachers in America. Then met his first Tibetan teachers, Lamas. His first Hindu guru Neem Karoli Baba, who gave him his name Surya Das.
Surya Das was there throughout the 70’s and 80’s. Became a Buddhist monk, went to tibetan buddhist training for lamas. Did that twice in the 80’s, learned Tibetan. Was then invited to teach by some of the Vipassana teachers in America. Taught these teachers Dzogchen. His lineage of Tibetan Buddhism, starting in 1989.
By the 90’s started to write books and teach in Europe and America, started Dzogchen centers in America. That’s what he does, teaching, writing, and social activism. Spiritual service, or activism. Make a positive difference in the world. Be a Bodhisattva, an edifier, an awakener. A light in this world.
Now as he gets older, a spiritual elder. A role we sorely need today. Young folks don’t necessarily want authorities, religious leaders. Or trust political leaders. And yet..
We’re all thirsty for for this timeless wisdom, self knowledge, inner teacher, inner peace, outer harmony. How to heal the planet and climate issues. Not very esoteric. Everyone is interested in this today.
I did read in your book, you read a line as a teen, that “the whole universe is my body, all beings are my mind”. At that time you may not have realized it very deeply, but you were attracted to it right?
Of course, when I was in college, I was a Woodstock. Everyone he knew went to Woodstock. He read books like Aldous Huxley’s Perennial philosophy, Tibetan book of the Dead, Carlos Castaneda’s Yaqui way of knowledge, about his teacher Don Juan.
So he read that, but had no idea, was a kid, a jock, not interested in religion. Had no idea, just studied philosophy in college. He was into psychology, political science, creative writing. So now even now when I look at those notebooks from that day that I wrote down. Maybe I remember some of that. It’s amazing how much was there, and how little I understood about it when I was a kid.
Hormone driven, anti-counter-cultural, Vietnam era. But then it all starts to come back as you open your third eye. When he came back from India, even in the bible, of course humanism, of course Judaism and Christianity, there’s was plenty in there. But growing up, we weren’t that interested in it. Nobody taught us really how to meditate or pray to bring that into our bodies or into our lives.
It was more like oh on Sunday, where you listen to an old person give a boring sermon while reading a book in your lap about a totally different subject.
Right, I was the same way..
That’s what we did. I’m Jewish on my parents side, I was Bar Mitzvah, went to Hebrew school. There was nothing of interest for me. When he asked all his millions of questions, they would say, “Sheket! “, translated quiet little monkey! Shhh, Shh. OK, I’ll try..
When he landed in India, he went to the meditation course, 10 day mindfulness course, silent for 10 days with S.N. Goenka. Not many questions. Teacher gave one hour talk everyday. Which the insight school is carrying on these days in America. Tara Brach, Jon Kabat Zinn is an offshoot of that. Terrific mindfulness training.
When he was with his first lama grand old masters of Tibet Kalu Rinpoche, he was Dalai Lama’s teacher of the 6 Tibetan Tantric Yogas. He used to pepper him a lot with questions, he had a lot more work and teaching, refuge camps, building schools and infirmaries.
So when Surya Das asked him, is it OK if I ask you all these questions? He said, “Ask me all of your questions, then one day you too will know.”
That was very empowering. Quite different then my, “religious upbringing”. He also gave me practices, self inquiry, ways of thinking, basic Buddhist philosophy and psychology. How to meditate and look into his mind, his feelings. Ways of looking into relationships, ethics and moral precepts. How to develop virtues, like generosity and patience. Not just believe in them.
Oh Jesus could love the enemy, well I don’t know how? But he taught us how!
To exchange self for others, called Tibetan Tonglen practices. Put yourself in the other’s shoes, equalizing yourself and others. And mindfulness and awareness practices.
I encourage people to question, seek, inquire. Find out for yourself, don’t just belief everything on blind faith. Of course most of us won’t, since many of us are Americans.
Do you think we have to journey into separateness, into a sense of self and other, so we can fully appreciate non-separateness?
Yes. That’s really the universal pageant. It’s a little hard to talk about, so let me talk in English.
God created the world because he/she was lonely. Likes a good story. That is one amusing way of looking at it.
The whole journey back to the Garden of Eden, or oneness or God or beyond separation. First you have to be separate to experience Union, otherwise you have no perspective.
Like the poet, mystic Saint Kabir of India said, “The fish doesn’t know the sea that there in. ”
“I laugh when I hear that the fish in the water is thirsty.
You don’t grasp the fact that what is most alive of all is inside your own house;
and you walk from one holy city to the next with a confused look!
Kabir will tell you the truth: go wherever you like, to Calcutta or Tibet;
if you can’t find where your soul is hidden,
for you the world will never be real!”
The bubble has to burst to return to the sea, but it has never been apart.
So we’re conceived and we cut the umbilical cord and become separate, and grow up and individuate and become independent. These are healthy stages of development. But then we also have to have a healthy ego, not be an egotistical bastard.
And then, start to recognize interdependence and interconnection. And have autonomy within interdependence, not just be independent like a teenager wants.
Find autonomy and freedom within interdependence. Recognize that we’re not separate, that we’re all interconnected.
As we see in the global level today, with the global economy, environment, ozone layer, rising seas. We’re all connected, we can’t just worry about what’s going on in our village in our own country anymore. And not worry about the bigger issues.
And also individually, nobody can do it alone today. It’s not the age of isolationism of specialists anymore.
Belief me, I’ve tried as a Tibetan monk in monasteries for 8 or 9 years.
We need each other, to develop compassion, empathy, loving-kindness Not just wisdom from the far head up.
The whole journey is about coming home to oneness or ourselves. The subtitle of my book, make me one with everything, is “Buddhist meditations to awaken from the illusion of separation”.
So we have to experience separation in order to come back, just like with love. You can’t know love unless we feel a little separate. Then we can experience the oneness and the union of being one and together, as we come together and apart in a healthy relationship dance.
When you became a monk for those 8 years when you still thought that it was a separate journey, was there a point that you realized that you perspective was shifting from that sense of separate individual journey to we’re part of a larger whole.
Well it was very gradual in the sense that growing up I was always on sports teams, stayed in one neighborhood, being with my buddies. That was great, and then also in college, and later, a little bit more inner, with hallucinogens, started to write poetry, creatively, songs, develop my inner. That was a little more of the separate. Self growth, self development. Although still with friends, women.
My teachers in India, Nepal, Tibet, even in Japan where Lama Das studied Zen and teaching English. Mostly monks or monastic style, they wanted us to become monks and nuns. Like the Kalu Rinpoche started the first 3 year western training in the west. But I never believed I’d be a monk my own life. I wanted to come back to my own culture. And place and time and make a difference. Not be an ex-pat in foreign country. It’s different if you’re part of the scene there, like you as a Dutch person married here in America.
But in India it was more separate, like sahibs and memsabs. Like the British invaders. I wanted to go back to my own time and culture, and starting teaching counseling, writing, and organizing, social activism.
As a monk that is very hard to imagine continuing to do that. I didn’t intend to stay a monk forever. As a monk, it gets really complicated. Not being able to do many things. It’s not my vocation anyway. I’m more of a people person, Bhakti, as they say in India. A lover of life, people and of God. God in people, God in nature, God in animals.
So when the 3 year retreats were over after 8/9 years, I gave up my robes.
My message is if I can do it, you can do it, everyone can do it. I’m not different, I’m not the Dalai Lama, I don’t want anyone to idealize me. Just a Jewish jock from Long Island. Like a player coach, let’s do these practices together. It’s a wonderful joyous spiritual path.
I love this journey of kindred spirits together. I love the beloved community, the Sangha, the Satsang. So gradually I got used to this idea. Starting to see, this is not the time, it’s never the time for selfishness. But self-growth, isolationism, and closing my eyes, and going inward, and being silent for years.
This is the era for integration, collaboration, of the 99% occupying the spirit. Not just the 1% percent waiting for the Dalai Lama or Mother Theresa to do it.
This is very important, so that is why I wrote this book about co-meditation, inter-meditation, awakening together.
I could tell by the way you wrote it, you want to take the “me” out of Meditation. So you created the new word, inter-meditation.
Yes from Me-ditation to We-ditation. Not just with people, but with nature, with animals, with the lake, trees, the sun, the sky, with the sound of the waves. And let them do it for you, wash over you and through you. Relax a little, be open, not just close our eyes, and try to get away from it all.
Be with it, not trying to get away from it. Be with it, be open, not against it. Be with it!
Loving kindness means friendliness and openness. And also be friendly and open to what comes up within us. To our own inner phenomena and noumena, the mental stuff, bodily feeling. Healthily integrating it all into our open heart and Big Mind.
It’s the Big Mindfulness. Re-Mindfulness, remembering through member what we’re doing and why we’re doing it. Not just trying to getaway from it all or stop thinking.
To me the sense of integration, that you talk about, is we used to spend a lot of time developing or nurturing the little self, the ego, ignoring the big self. And now when the Big Self is in the foreground, and the little self is in service of the big self. At the same time we need to develop our own unique expression of the Big Self, which is non-repeatable, which has it’s own talents and skills that still need nurturing. Some might think they have to kill their ego, or toss it away. Because the world needs everyone to be there, authentic to show up.
Authentic, effective, yes. Authentic is a hard word to define. But it’s so important. No need to kill anything or kill your ego. Anti-ego is just another crime. Egotism, “I’m the worst”, or “I’m worse than anybody else!”
I think Buddhist greatest teaching is the middle way. Not too much and not too little. Not ascetic and not indulgent. There’s a lot of room in between, it’s not a razor’s edge. There’s a lot of lanes in the great highway of authentic awakening. And the awakened life. The mindful life. The beautiful loving true life that everyone deserves. Not in an entitled way, that everyone can have and participate in equally.
There’s a lot of lanes in this great highway of life, let’s just try to stay away from the ditches on either side. Nihilism, nothing matters. Vs Materialism, everything is as real as it seems. If we can’t weight it or see it, it’s not real. That’s materialism. Nihilism and materialism are extreme views, the ditches off the highway. Extreme views. Killing for God mentality.
There’s a lot of lanes in the great highway including the different religions, like humanism, and atheism. Atheists and Agnostics are some of the most spiritual people I know. There’s room for all.
Suicide bombings and genocide, not so much room in my mind for that. We have to deal with that for sure. It’s part of life. And the inequalities and injustices of life make the problem worse. So we have to make some systemic changes, not just change ourselves.
When I become clearer, everything becomes clearer. That’s Buddha’s basic premise.That’s why we meditate, concentrate, self-inquiry.But still we have to work on the outer level, as well as the inner level.
It’s election year, an important time to step up, speak out, and vote. If you don’t vote, I don’t want to hear you complaining about what’s wrong with politics in Washington.
Being an informed citizen is a co-meditation in a way.
Participating. If you’re a parent you got to participate with the children, not just send them off to school, and hope someone else do the parenting. Stand up for them, going to the school, and being involved.
This is a time for integration, not getting away from it all.
Of course having said that, I got away from it all for a long time. I still lead silent meditation retreats year-round. You can see my schedule, see below in the resources. But I still talk a lot about integration and selfless service, seva.
Linking our hands, hearts and heads. We’re all in the same boat, we rise and fall, sink or swim together.
We got a lot more to do, with terrorism, school shootings, separation and alienation.
Yes, it’s terrible. The education system in North America. But the gun problem is even more of a crisis than the education crisis. There’s some pretty entrenched lobbies around that issue. Maybe we need to implement more mindful anger management in law enforcement. So people can think before they respond. More mindful management amongst teachers and institutional leaders. And with children. But it’s coming.
Mindful anger management can go a long way to reducing the violence that is becoming so endemic to our society.
These school shootings and mass killings are becoming like a national characteristic. It’s infuriating. Doesn’t happen in Canada. In this country there’s more guns then people! Don’t know why.
Inner peace and outer peace and harmony have to go together. I’m all for it.
You mention in your book, there’s a massive movement towards mindfulness , but folks miss out on some of the spiritual benefits, if they only go for the more mindful this or that. Effectiveness training.
It’s probably always been this way, com-modifying. Different societies generalize the things they import, like Yoga, that came into the 50’s and 60’s. Now probably in the armed forces.
Yoga just for exercise and health is missing out on the real meaning of Yoga, which is Yoga as Union with the Oneness, God, the highness. Missing out on the spiritual dimensions. The 8 limb yoga. Not just physical yoga.
Similarly meditation and mindfulness. Mindfulness for effectiveness, mindfulness for relaxation, for stress relief is terrific. But mindfulness is also part of the Buddhist path of awakening. Brings enlightenment, brings other benefits. Brings wisdom development, less selfishness, more openness. Wouldn’t want us to lose out on those aspects.
If prayer would be only for what you want, like kids petitioning Santa. It would be a big loss.
If mindfulness becomes only about us getting what we want, like feeling a little better, getting a bigger high, reducing blood pressure and stress. It would be a loss from the point of view of wisdom cultivation and development.
Awareness, self-knowledge development, attitude transformation, and so on. Other aspects of mindfulness. When Surya Das teaches, he also teaches about 6 kinds of mindfulness. It’s a very rich subject.
It’s also about soulfulness and heartfulness. Not just about the mind. That’s very American, we love the mind and thoughts. We’re think-aholics! Addicted to thinking.
But there’s life without thinking! Sometimes we’re having an experience and we’re still there, but not thinking. Like in the throws of ecstatic love making, or other situation, extreme exercise, or lucid dreaming.
Thoughts are a good servant, but a poor master. We’re too much under it’s power. Which is why I stress awareness.
I really appreciate my uncle who was a priest at the time. We were on a boat, about to go under a bridge, and I was standing on the boat about to get my head sliced off. He swore the most highest profanities at the time to get me to immediately bend down, or my head was about to get sliced off. That response was very appropriate!
Yes, you can’t legislate that. We call that wrathful compassion, not anger. He saved your life by cursing at the top of his lungs. If your children run into the street, you scream. You don’t just tiptoe, mindfully, silently toward the street to save them. That would be insane.
Spiritual life practice make us more sane, not insane.
Meditation is a good friend with benefits.
I wouldn’t want it to be just mindfulness for effectiveness or yoga for health.
And that does require a balance between taking the practice seriously, but holding it lightly..another balance you gotta learn over time.
Life aint much fun if we’re taking ourselves to seriously. That’s one of the downsides of religion today. It’s become so intimidating, so sectarian. I believe we need to really work to transform the atmosphere of spirituality. Apply it to daily life in many different ways, like mindful anger management, health and stress reduction is all good.
We need to lighten up, as well as enlighten up.
Joy is one of the four boundless virtues of Buddhist practice. Also joy in the good fortune of others, rejoicing. Joy is an important virtue to cultivate. Not just thinking this world sucks, waiting for the next world.
And your book title, “Make me one with everything”, maybe you can mention this joke.
Here’s the joke! BTW, I’m proud that, “Serious Das” (his wife used to call him that when he got too serious about his practice) has the only book title that I know of, in which the title is the punch line of a joke.
So you probably don’t know what the Dalai said to the hot-dog vendor?
The Dalai Lama walked up to the hot dog vendor and said, “Make me One with Everything!”
But there’s more! So then the vendor starts making the hot-dog, the sweet relish, the crappy onions, bean sprouts, mustard, ketchup, etc.
Then the vendor hands over the hot-dog to the Dalai Lama, and then the Dalai Lama hands over the 10 dollar bill. Then there’s a pregnant pause, a silence, are they meditating? Staring contest? What’s going on? Misunderstanding?
The Dalai Lama then finally gives in, speaks first, “What no change?”
The hot dog vendor responds, “Change must come from within”….:-)
Lightening up, while enlightening up. Not taking ourselves too seriously, and also cultivating the joy. Life is a miracle, we didn’t create it. Everyday we get up is a good day, we’re not dead. We all know folks who are younger and have died or dread diagnosis. In parts of the world where people are in slavery, poverty, wars, famines all the time, or most of the time. etc.
The beautiful nature around us, the freedoms we have in this great country. Increasingly diverse. Religious freedoms, freedom of speech and so on. Let me add, especially if you’re a white person.
I practice this kind of reverence and gratitude everyday. That makes my heart more joyful. I’m more resilient. Less brittle, less fearful, less cautious. More free and spontaneous. I can give and take. I can breathe in and out. Co-meditate with the difficulties, as well as with the people I like. Have much more resilience, forbearance and tolerance. Joyous, it’s a buoyant awakening.
And the meditation practice is what helps you with these benefits like resilience..
Yes, I’ve been meditating since 19791, when I did that first mindfulness course. Like that American expression, don’t leave home without it. I take it with me everyday, wherever I go.
Sometimes twice a day, sometimes in retreats all day. Sometimes I take part of the Sabbath off to take some time off to meditate. Meditate pray chant. Walking meditation, natural meditation, or sky gazing, lie down, dissolving into the sky, or co-meditation with water. Walk outside without earbuds. Co-meditation helps us integrate, inter-meditate with everything, every moment, even if we’re in a busy place.
It seems like the lack of appreciation is one of the reasons why there’s so much depression, why people have problems with the world.
It’s the difference between seeing the half of glass that’s empty and the half that’s full. Or, if things are never good enough for you, if you’re a perfectionist. Or worse insatiable craving or addiction. How those things cycle. It’s hard to get out of it by more of the same things that you’re stuck in. You have to make a quantum leap. Not just a little adjustment.
I’m not an alcoholic, I’ll just drink less. Well good luck to you if that works. From my understanding, the 12 step program at stopping totally, is the best and almost the only solution for alcoholics. I’m for the middle way, but sometimes you have to be all or nothing with certain things.
With the bad habits, afflictions, things like depression, or other pathologies, maybe we need some psychiatric help, or chemical intervention. Maybe we need to change our diet, or lifestyle. If we can’t change our ways of thinking.
Back to what I believe in is experiential practices. Not just converting to another religion, or converting to another political party, they’re so much the same. But doing the inner work, on oneself, and together. And asking for help, getting help from others who have more experience can be very helpful.
So meditation, self inquiry, support groups, therapy, Tai chi, yoga, or your favorite hobby. Maybe kneeling in the sun in your garden is your way of being closest to the One, rather than kneeling in the church where you have all kinds of other associations. Maybe some creative art is it for you. Authenticity, we have to be honest with ourselves, or imitate someone else’s way. If we’re truth seekers. Not fool ourselves, learn and apply. With our youngers, with our elders, with other species etc.
As a teacher what issues do you see your students struggle the most with?
I shouldn’t tell on them (laughing) from their private consultations, etc. It’s no secret, that westerners mostly struggle with mental stuff. Less so with poverty and disease that you see in other parts of the world. Like genocide, being refugees, or having your family members disappeared, kidnapped.
A lost of his students struggle with relationships. The search for love and wholeness. The feelings of incompleteness, feelings of loneliness and isolation. Meaninglessness, what’s it all about in life. Why bad things happen to good people. People with various cancers, ill children, parents, to take care of. These are things that people struggling with, and have always struggled with.
That’s why I’m thinking about co-meditation. The difficulty or challenge. Being with it not trying to get away from it. The “enemy”, like a disease. To be with it, breathe with it, learn to tolerate it, be more patient less resistant.
See through the illusion of separation, is a great antidote to all this mental suffering.
You don’t just mean intellectual..
Breathing with it, tolerating. Like befriend anxiety, if you have difficult feelings. Not fighting it, thinking it has to go away. Or over-medicating it away. Like sweeping crap under the rug. Where it festers. Throwing radioactive waste into the ocean. So we don’t have to deal with it. Of course our children would have to deal with it. Breathing through physical pain. Moving your attention can move your world in a positive direction.
Recognizing the inter-connectedness, putting yourself in others shoes. If your “enemy”, “bad” boss, (bad is subjective) employee, neighbors, if you have a problematic relationship. If you put yourself in their shoes, you might see yourself very differently.
We might have been the Hitler youth, if we’d been brought up in Nazi Germany. With the boy scouts, everyone was in the Hitler youth. You have to say that these extremists from the middle east. I don’t know that I’d be a terrorist. But they’re very loyal to their parents, their schools, just like we were. They’re not that different. They have the universal commonality of human beings, we love our land, our children, etc. We gotta find some common ground. Doesn’t mean we have to have the same religion.
Look at our gridlocked separateness in our nation’s capital. The partisan politics. Nobody can get anything done. It’s a real problem if we can’t find a third or fourth way, and see through the illusion of separateness. And get to the greater common good.
We have to take relational actional steps, learning, inquiring steps.
This Tibetan practice about riding the breath is very helpful and important today. Breathing in the difficulty, with Tibetan Tonglen practice is very important. Equalizing self and other.
You mention the shootings, it’s about what we’ve been talking about. Why do people do it, it’s about feeling separate, excluded, meaningless, victimized, pushed out, no one will listen to me. I’m gonna make a statement, extreme statement, because I’m not heard. We need to address these issues.
And the spiritual practice and path is a timeless and evergreen path to addressing these big life questions.
What further encouragement would you give someone listening who’s not fully committed or sure why they’re practicing?
Nobody fully understands it, I don’t pretend to fully understand. Life is a mystery. We have to live it. It’s like love, who fully understands love? But some are better than others, they become good lovers, good loving people. Like Buddha or Christ like love. Buddha said only go where invited, and when people ask. You can’t push people. So if people ask, then I share the best that I can.
In general I don’t need people to be different then they are. If they’re interested and looking where I’m looking, then we can start to “co-meditate” together. Discuss, and practice together. I’m not that square that I think everyone should meditate. There are people who should not meditate, like extreme introverts. They might do better with a relational spiritual practice. Being involved with others, like sing and dance and chant.
Tai chi was a big one for me when I was young. A martial art, not an us/them martial art, an internal martial art.
Yes, that’s more like contemplation in action, it’s a very good competitive sports. They train kids in ethics, character, self empowerment, courage, I advocate that for sure. Also, as my wife used to say it’s un-american to sit quietly and do nothing. Tai Chi, Chi gong, yoga. Especially with the younger people. It’s a little late when kids are already in college, their habits are already entrenched. It’s hard to change.
Since I was in college I’ve been working in this self-growth and transformation biz. And it’s still hard to change!
But a little acceptance goes a long way to transform your relations, which is the point. Self-acceptance, other acceptance. radical acceptance. I love Tara Brach’s, Radical Acceptance book. Much recommended.
So there’s definitely a discernment where you can’t just shove down each person’s throat to meditate.
Yes, that’s aggressive. Only teach where asked, not intervene. Maybe you don’t really know better than them. People used to say, how can I get my family to go to church, eat vegetarian, do this or that, etc. How can I get them to do what I want them to do. That’s not my situation. What we’re talking about is a journey where you can easily be their travel agent. Not for everyone, inner travel.
So it’s important for everyone today to take a breath, and slow down, breathe, relax, center and smile. Have a moment of prayer, connect with yourself. Not always thinking or looking down the road into the future. Sit in the car and feel the feelings in your bud cheeks and in your hands, not just thinking about where you’re going to arrive.
More fully inhabit your body and mind, and spirit, energy and soul. And then see about authenticity, inquiring into about what you’re deceiving yourself about. Or denying, or “bad habits” that you always wanted to change, but never can.
This is all part of working on ourselves, very doable. Just wise and sane, and the world needs that.
The head is the office, the heart is the home.
Try to live from the heart. Be kind and compassionate to others.
And then the method doesn’t matter, as long as you’re moving towards the heart.
And it’s an infinite journey, so there’s no hurry. Hasten slowly, and you shall soon arrive as the Chinese proverb says.
Life moves fast, you must move slowly.
That’s what this podcast for me is about to, I like to interview folks from very differing backgrounds. I have a more Zen background, I do believe that everyone has to find what works for them. As long as it makes them more loving and move towards non-separation, then whatever works for them.
Right as long as it doesn’t intrude on others. We all have the right to be as eccentric as we want to be, if it fits. If the Nazis want to march, but they’re not to genocide.
We have to live by that, and also for ourselves. We have to respect others, and respect ourselves. We don’t want to fit into someone else’s mold. That’s imitation. Not just sit there like ice cubes in a tray, like in a Zen monastery. Everyone on a cushion, same position, at the same time.
If you’re a single mom with 3 kids, that’s probably not going to be your practice for the next 20 years. There’s got to be another way. There’s a million ways to worship and to reverence and to be beautiful in this world. All different kinds of flowers in “God’s Garden”. Not just one kind, just roses, not just lotuses.
And a lot of gardeners.
If you have a ending poem that helps people feel less separate.
Let me chant out my millennium prayer that I wrote and said on the radio of Y2K.
May all beings everywhere, with whom we are inseparably interconnected
And who want and need the same as we do
May all be awakened, liberated, healed, fulfilled, and free
May there peace and harmony in this world, and an end to war, violence, injustice, poverty, and oppression.
And may we all together fulfill the promise of the spiritual journey.
All together now, one family, one sangha, one beloved community, all one.
In love, the heart of the matter.
And I bow to the Buddha in your seat, don’t overlook her.. friends.
Jason Garner – From a Life of Matter to a Life that Matters. From Rags to Riches to Opening the Heart
Jason Garner spent the first 37 years of his life, “running through life holding his breath”. Raised by a single mom, moving from house to house, working really hard in school and later in business, he believed, “that to be loved I had to be the best. I scrapped my way from a weekend job at a flea market to owning my own concert company and all the way to becoming an executive at a Fortune 500 company (CEO of Global Music at Live Nation), producing over 20.000 concerts a year, and hanging out with rock and sports stars. Jason was twice named to Fortune magazine’s list of the top 20 highest-paid executives under 40. He was married twice, divorced twice, raised two children largely as a single dad. He made a bunch of money and then … a series of events centered around the sudden death of his mom brought, “my life to a halt and my ego to its knees.”
Jason took a break from the endless treadmill of his life and got to know himself by learning from various teachers. Through studying his health and spirituality and the inner-workings of his mind, and a meditation practice, he for the first time in his life … really breathed.
He is now integrating this insight into daily life and shares his treasure in his own unique way. Jason has a great blog, and has also published his first book through his writing, through him sharing himself.
Note: This is an almost full, but not complete transcript of the interview.
What brought you to a practice of meditation. Joseph Campbell talks about the 3 stages of the Hero’s journey, Separation, Initiation, Return. Tell us a little bit about that first leg of your journey, the rise to the top, from rags to riches.
Jason was born and raised by a single mom, lived in a trailer park. No money and no involvement from his father. There was a sense of loneliness, and poverty. What Jason took from that as a little boy, was that if they had more money everything would be OK. This was his narrative that he took with him. So making money would solve that. And that is what he did up to 35 years old.
He started selling gum on the school yard, and getting more and more entrepreneurial, then up to flea markets, and then starting a concert company. All the way up to CEO of Global Music, managing concerts globally. This non-stop sprint to get as much power and money as he could.
At the time it was a very sub-conscious thing. He was just doing what the American dream was telling him what he was supposed to do. He reached this place where he was very successful in his career.
He kept achieving more, but then he also kept wanting more. Everything was then tied up into his identity as “Jason the achiever”. And he was in the middle of his second divorce, and his mom had stage 4 stomach cancer, with 6 months to live. His mom had that same kind of work ethic as Jason, she was driven to save the world. Where his ethic was to get as much money. She’d spend her live giving and giving of herself.
Jason saw the similarities with him and his mom, and began to realize he had to make some changes. That hero’s journey’s moment where you realize that there is maybe a different path, this realization came to him as his mom took her last breaths in his arms. There was this realization that there has got to be more than endlessly seeking money, or seeking perfection, or seeking to save everybody. There has to be more than this endless seeking.
Not too long after that, he exited his job. And he went on a journey, a physical, emotional, and spiritual journey. He studied with wonderful teachers including the Chan (Zen) monks and Shaolin master Wang Bo at the Shaolin temple in China, studying with Bruce Lipton, Guru Singh, Sharon Salzberg, David Wolfe and others.
Jason really wanted to dissect his life and put back together a life that he thought was more conducive to happiness.
For Jason it all comes down to self-love. A hard thing for men to say, and a hard thing for men to hear.
We’re either aware of our need for love, or we have a unloved little boy inside of us, subconsciously driving all of our decisions. Either way we need love, and we’re seeking to find that love.
And whether we believe we find that in business, or we can stop and be honest with ourselves. And figure out ways through our lifestyle to deliver the love to us. We are seeking that love, and we are in need of that love.
And now 5-6 years from my mother’s death, I realize for me it all begins and ends with self-love. I’ve tried to build a life that fosters that self-love, and create platforms to share that self love with others.
It’s interesting to me in society it’s pushing us to more separation rather than towards more open heart and oneness.
Yes, the whole American dream culture is set up that we are separate, that we are in competition. That we are only loved when we do something. Usually that something that is good when tied to the system. If you get everything in line, make your money, then go out and spend your money. Constantly buying what’s lacking. When you’re constantly trying to buy what is lacking, then that is how the system is set up. It’s wonderful that more and more folks are jumping in the water to swim upstream. All of this is swimming upstream. It’s not quit as lonely to be swimming upstream.
We’re seeing more companies and business leaders and engaging in a more compassionate form of business. Employees matter, peoples feelings matter, customer’s needs matter, just as much as profits.
For Jason that is very inspiring. His former Live Nation boss and mentor Michael Rufino, Arianna Huffington. People who are open about the fact that compassion is part of their business plan.
After you depart from your job, you’re in this naked state where you no longer could hide behind an identity. Describe that experience when the dolphin was following you while you were on the beach.
Jason was in a depressed state that day, that day must have been an anniversary of his mom’s passing. He was just kind of feeling sorry for himself, looking down as he walked. He looked up and saw this dolphin right in pace with his stride, gently swimming with him along (his mother’s favorite animal). He took this as a reminder that sometimes we’re alone, there are other people walking with us. But sometimes we just have to look up, look around, and realize that we’re not really alone.
We’re taught that compassion is finding ourselves in others. But sometimes we have to look at it from an opposite place too. Its not just being nice to others that we can find compassion. We can give others a chance to be compassionate with us, by allowing our pain to be not so unique.
That day as I was walking along the beach, there were probably millions of people feeling sad about having lost a loved one. There were probably millions of people feeling a little bit lost and alone in their lives. We find compassion towards others, and there is this opportunity for us to open our hearts and experience a bit of that oneness that you were discussing. Sometimes we jump to fast to oneness, we just have to be nice to each other.
In this case can we start with, my pain is not that unique. I can find a place of commonality with others by understanding that they’re in pain as well.
When I first read that I thought the dolphin was your first meditation teacher, as it taught you about right here is where life is, in the present moment. (laughs) So how did you go into a meditation practice from here?
When Jason left work, and starting a spiritual journey, he went to a Christian church. He had trouble with some of what is being taught, but he was OK with it. Until the gay marriage issue came up. His mother later in life had married a woman. That was a very moving experience for him, watching his mom’s courage, as she married with protesters picketing her. The Christian church didn’t flow for him anymore.
Then he found a man who became his father, Guru Singh. He met his yogi, and knew he was home. He just knew that he was supposed to be there. He asked why Jason was there, and he said he wanted to know who he was, and know God. His meditation felt like forever that day.
He’s meditated every day since then. And been blessed to be studying with great meditation teachers since. Like Sharon Salzberg, her loving kindness meditation really touched his heart. So many wonderful meditation teachers, who gave him a toolbox of meditation techniques to sit down and be on that journey of getting to know himself and getting to know the greater We.
You talk about breathing a lot in your book, “And I breathed…” Have you noticed the quality of your breath change throughout your life?
I’m pretty sure I didn’t breathe before (laughing)!
I say that somewhat facetiously, but not really. I think that when I reflect back on my life, and talk to people still in that day-to-day grind of their lives. There is a real distinction between the breathing that I do now and the lack of breathing that happens. Because you’re in fight or flight mode. You have to remember when you look at people who are desperately striving, that they’re own self-worth, and their love is tied up in that striving. So how can you breathe? When you’re literally fighting for your life.
Definitely, it’s not safe to send that message to your body that all is well, when you belief that all is not well. All is well…only when you get this next deal done.
Also I think if you don’t feel good enough. As I think a lot of us feel, that we’re also not feeling good enough to take a deep breath..
That’s right I think we find that carried along into our spiritual practice. Jason gives example of meditation class, and someone was having trouble breathing, but was nevertheless gutting through the meditation. Here we are in this environment of oneness, and we’re not OK enough to cough or get up and excuse ourselves. Probably because we think we’re not good enough.
This experience is not limited to business. It’s part of the western experience, its part of Original Sin, part of my goodness comes out there. It’s part of a daily journey, which is why we refer to meditation as practice. And for me, I believe that what we’re practicing is loving ourselves, and giving ourselves that permission to breathe, to sit and be OK.
Did you have any other practices that helped you befriend yourself? It’s a journey to go from not feeling deserving of love, or until you do x, y, z. To the point where’r you’re OK, and you’re at home with yourself and the world.
The moment that the concept that we’re practicing self-love really clicked for me, was when I went to Maui to go to Ram Dass. Sharon Salzberg was teaching there as well, so I sat down to the first meditation class with Sharon, a guided meditation. She said something that is now his mantra, “and during this meditation, you will probably get lost. And when you catch yourself spinning out, catch yourself getting lost in thoughts.
That point is the whole point in this meditation. She said not because you caught yourself, but because you have a new opportunity to begin a new relationship with yourself. So you welcome yourself back with a gentle with a gentle, “I love you”. This made him cry. Up until you then, there was still a striving part of him in meditation. He wanted to be a good meditator. He’d been a good business man, now he wanted to be the best meditator in the world.
And part of it wasn’t jiving before, but after what she said, everything clicked from that point forward. From then on his daily practice of Yoga, meditation, and nutrition is all about 100% about loving my emotional, spiritual, and physical body. And welcoming himself back again and again, by telling himself that he’s loved. And sometimes it comes in the form of words, and sometimes in the form of stretching, or a smoothie. But all these ways a ways to reinforce to himself that he matters, that it’s ok to sit, that it’s ok to breathe, and that he’s loved.
Wonderful. In terms of your relationships, how did that change as a result with your family, extended circles, job.
It was in the midst of his second divorce, and after he began his meditation journey, he met his wonderful wife Christy Garner. Now the two of them, and their kids have a daily meditation routine, and they all do their own type of meditation. It’s a wonderful family time for them. Everyone shows up in a way that’s authentic for them. It’s really beautiful, because the practices become not just self love, but the practices of family love.
So in that sense when you change yourself, it ripples out.
Yes, with the kids it’s not one more have-to-do, but more allowing your life to be an example, and let the kids come along. Jason’s kids have their own teachers, and they’ll join them for retreats. But they really allow their kids to have their own exploration of life together, vs everyone has to meditate for this long. They’ll rebel. We don’t want to be the people they rebel against. It’s been a validation of what conscious parenting can be, because the relationship is just so fulfilling.
If you were going back to your old work today. What would you tell them that is a different way of being? What would you tell yourself and other leaders if you could give them some insight.
First of all that company (Live Nation) has someone with a high level of consciousness, a vegan with compassionate leadership. What I would tell myself if I could go back in time, and what I do say to other business leaders, who maybe were feeling similar feelings as I was feeling in his job. It begins with a deep breath, if we can give ourselves permission to take a few deep breaths. Then we can meet in a place in the heart.
The real message I like to share, is “Hey you matter!” Your feelings, and your health matters as much as the health of the business. And when we can get in touch with that place where we matter, then we can go on an exploration of what’s going on. We can then talk about the inner child, our need for love, and maybe how we can pursue love through business. Giving ourselves permission.
One of the reasons why we don’t explore these things because we don’t have space in our lives.
The power of the breath is that it creates space on so many realms for us to begin this exploration. A deep breath, and then an I love you.
What would you say especially to entrepreneurs in particular who feel like they’ll lose their edge, if they take pauses, breaths. They won’t be able to compete and come out on top any longer?
I have a lot of friends who say that to me. They’ll say, “I don’t want to meditate, because I’m worried I’ll become a monk!” And I’ll say to them, “You are sooo far from being a monk. (laughing) we’re not talking about you going off into the monastery or an ashram.”
We’re just talking about you taking a few breaths and 10 minutes of meditation a day. Sometimes we tend to be extremists in these areas. You can go as far as you want into yoga and meditation. But you can also build up a nice daily practice of a few minutes of Yoga and meditation, and taking care of yourself through nutrition. That can really fit into a lifestyle. It’s not like everyone needs to get off into the mountains. The message is not, everyone needs to become a monk.
Its just, can you embrace that part of yourself that is a monk, and give it a little bit of love each day?
We don’t go out and shoot baskets in the weekend, and think we’ll become LeBron James. If you sit down today on the cushion, and become the Dalai Lama.
Also in a sense that if you can open your heart a little bit more by taking care of yourself, then the work that you produce, will benefit yourselves and others….
Yes, that’s right, and as entrepreneurs, we already know so many of these “life laws” already. If we abuse the business, if we abuse your employees, we know it will fall apart. And the same is true if we look at our personal lives. These same questions that we ask to ascertain the health of our business, we have to ask the same questions in our personal lives.
And when we find deficiencies, we can treat them the same way as an entrepreneur would treat them in our business, apply the same intelligence bring that to ourselves.What changes is the tactic.
Where an employee meeting might be necessary at work, meditation might be necessary in our personal lives. And where a review of the compensation plan might be necessary at work, a review of our diet might be necessary in our personal lives.
We possess these skills, its just a matter of creating a little space in our lives. And taking the extra step of understanding that YOU MATTER. Just as much as your business, your bank account, etc, that your feelings matter too.
Then you take the skills that you already possess, and you can build a life where you’re both successful and fulfilled. And I think that’s what we’re all looking for in life.
You mentioned in your book about intuitive eating, and about how eating less sugar and caffeine is one way you can settle your monkey mind right there, tell us a little more.
Jason’s friend and teacher, Ron Teeguarden, the master of Chinese herbs says two things. You’re either in the benevolent cycle (treating yourself and body with love and care), or the viscous cycle. The way out of the vicious cycle, is to take three benevolent steps towards yourself.
We are creatures of habit and so all that happens is that we begin to eat certain foods, like addictive foods, refined sugars, perhaps too much coffee everyday, and before long it just becomes a habit. So to get out of that habit is to take 3 steps into the direction that you want to go. Perhaps it is tea instead of coffee, or a green smoothie.
And before long, you build a new habit for yourself. There’s a moment of pain..
Jason has a diet that tries not to harm other beings with their diet. Fill ourselves with as much nutrients as possible. But I don’t feel I’m missing out on anything. I’ve just built this habit and allowed my tastes buds to feel good, not to martyr ourselves.
When we find ourselves into a habit that doesn’t work for ourselves anymore. This is another entrepreneurial trait. When it doesn’t work for you anymore, your mind’s racing, your health isn’t good, your weight is not what you want it to be, you just replace it with a new habit. And we make our new habits, steps in the right direction, into the direction, something that’s benevolent, compassionate towards ourselves.
And your body eventually signals, “I like that, I like how you’re treating me.”..
Yes, but that’s the hard part, you can’t hear that when it’s racing with caffeine, sugar etc. But there does come this point, my first teacher David Wolfe. He told me “listen to your body”, I had no idea what he was talking. And now a few years later, that really is how I run my diet, I listen to my body, trust what it is telling me. And I feed it something compassionate.
On your new journey, what can you say where you’re heading now, in terms of reinventing yourself, and finding your authentic voice.
Jason is having a lot of fun being a student, and fun writing. And this is a lot of what fulfills me, learning with teachers and with himself. And then sharing how that shows up for him in his daily life. He wrote his book, and I breathe…Which is kind of the story up until a few years ago.
And also weekly essays on my web site, Jasongarner.com. And I’m just sitting down to start working on a second book, and intermixed are beautiful interactions with teachers, friends, and great people. A bit of a Thoreau moment for me in my life. Going away for bit and recharging. In Chinese medicine we’d call it, in the middle of a Yin cycle. Replenishing, loving myself, and bringing new sources of wisdom, and then the Yang part is then, sharing with others.
Your next book , when are you thinking that will be ready?
Laughs, the last book was a story that wanted to tell itself. This next story is more working on me, then me working on it.
Maybe some final thoughts especially for men, that you could tell them that you wish you had heard sooner?
I just think its’ OK to take care of ourselves.
It’s OK to admit you’re scared sometimes.
Sometimes you have to admit that to yourself before admitting it to others.
It’s OK to admit that you need to be loved.
This idea that our feelings really matter.
The job is great, and part of a life well lived is a creative expression that often comes through our jobs.
But there is another side to us, an internal side that has to be cared for just the same.
Too many us, know people who are working themselves to death. It’s so sad to see these great men, who have accomplished so much in their lives, leaving this planet at age 50 and 60. So sad to see people, who’s only way out of this endless treadmill is a heart attack. Jason would see his friends at the hospital, great business leaders leaving.
All that is an invitation for us to look a little beyond the bravado, a little bit beyond the story that men are just warriors.
And to embrace the fact that we’re both warriors and monks. We haven’t been caring for the monk side very well. Today is the day that we can start that.
That we really matter, and we deserve that kind of care from ourselves!
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