MF 20 – Ed Earl Mindfulness Sustainable Design and Collaborative Construction

MF 20 – Ed Earl Mindfulness Sustainable Design and Collaborative Construction

Interview with Ed Earl – Mindfulness and Sustainable Design

Ed Earl  is the principal of Priority 1 Projects, a construction project management firm.  Ed has 25 years of construction experience and an MBA from Stanford university.  He is pioneering a new approach to construction project management he terms “collaborative construction” which is based on open communication, trust and shared objectives – aspects that are often absent in the construction industry.  Ed has been a regular meditator for over 20 years and has been attending meditation retreats with Thich Nhat Hanh since 1997.  Ed is currently the project manager for the construction of a new nunnery complex at Deer Park Monastery in San Diego which incorporates sustainable design and green building techniques including straw bale construction.  

What brought you to a meditation practice?

About 20 years ago in his 30’s Ed went through a period of exploration. He was raised as a catholic. Ed was looking for meaning, and exploring spiritual traditions, in particular Eastern religions. His wife and him spend time in Nepal taking meditation and Yoga classes.

He found a book by Thich Nhat Hanh on walking meditation before his trip to Nepal. Thich Nhat Hanh was having a retreat in Santa Barbara in 1997. That was his first retreat with Thich Nhat Hanh, and Ed has since gone on a lot of retreats with Thich Nhat Hanh or in the Plum Village tradition. So most of Ed’s practice is in this tradition/lineage.

Drew & James Hubbell w Thich Nhat Hanh

Drew & James Hubbell with Thich Nhat Hanh

Was there anything in this new spiritual practice that you didn’t get from your wisdom tradition that you were brought up in?

He read a book by Thich Nhat Hanh , Living Buddha, Living Christ, which gave him a much deeper understanding of Christianity and Catholicism, that he didn’t get from 12 years of education. Thich Nhat Hanh does a great job of explaining Christ consciousness, putting Christianity and Catholicism in a context that was much more meaningful to Ed.

It’s more about becoming more deeply grounded and connected and strengthened to your root religion or faith.

So at some point in your practice you wanted to apply these mindfulness trainings into your daily life, your career, and this “right livelihood” was a bit of a struggle to integrate right?

Ed took the 5 mindfulness trainings in 1999, they’re guidelines, not commandments that you try to live by. No one can commit to them 100%.

Right livelihood was always a struggle for Ed. He was in construction for 20 years. He was not necessarily in a career that was harmful, or completely out of alignment. Just not necessarily incorporating his mindfulness practices in his profession.

So let that dissonance sit there, and not resolve it as much. It wasn’t until about 2014, where he was asked to help and get involved in a construction project at Deer park monastery in Escondido, a monastery that was created and directed by Thich Nhat Hanh. That was able to show him a way to bring and incorporate right livelihood into his daily life, and his professional career.

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Maybe you can explain this a bit more, how you bring mindfulness into your construction job?

One of the mindfulness training is about mindful communications. It’s about deep listening, and loving speech, or mindful communication. And much of construction is not necessarily about deep speech and listening (laughs).

With this project, Ed felt he had the freedom to practice these concepts, since the clients are the monastics who follow the teachings of Thich Nhat Hanh, so this was a good opportunity for me to practice deep  communications.

Normally, when you have a bid meeting, you meet with each of the candidates privately, and then have them prepare a proposal.

Strawbale House Raising

Strawbale House Raising

This time they wanted a more collaborative and cooperative meeting, so they invited all the contractors together, not privately or competitively. So they invited 5 or so of them and arranged them in a circle, and began the meeting with a mindfulness bell in the center of the room, and rang the bell. Ed explained to the contractors how we use this bell to go back to our breath, and re-center yourselves. Don’t need to do anything, when you hear the bell, just close your eyes, follow your breath in and out a few times. Any time that a bell rings, we invited them to bring their mindfulness back to their breath.

And bells go off in the monastery, and they invited them to stop and go back to their breaths.

This was interesting with burly contractors with boots, and a bit skeptical. Some of them really took to it, and went inward, and saw this as a useful tool for them. Especially for contractors, where there is a lot of pressure, working against deadlines, stress, unanticipated circumstances, etc.

We all wanted to have everyone work together, incorporate more than one contractor in the same project. Each of them had their own special strengths to contribute. If anything and they didn’t want to go through it, they’d have a new method of stress reduction out of it.

One of the contractors invited was a high-end custom home contractor, and he didn’t think his bid would work. Because his level of quality would not result in a low cost bid.

Ed told him that the perspective of Thich Nhat Hanh and the nuns and monks, they don’t look at things in terms of expedience, months and years, and how cheap can we do it. They are looking at the project in terms of generations from now, 50 years from now. What’s in the best interest of the monastery as a whole. They’re looking at the longer-term perspective, looking at the cost of the environment, the surrounding areas, and really the impact on the entire word. That’s looking through the lens of interdependence, and inter-being.

So they’re not looking for cheap, they want it to last, and craftsmanship. So Ed encouraged him to bid on it, with his approach. So the contractor submitted his bid, and he ended up with the job. This was the first introduction to incorporating mindfulness concepts, not just in the way the meeting was structured, but in the way the bid proposals were invited and evaluated.

Collaborative Strawbale House Raising

Collaborative Strawbale House Raising

You also mention mindful consumption, how would someone understand that in terms of building a house with corner cutting vs a house that sustainable designed with health and long-term well being in mind?

The sisters wanted a straw-bale structure (part of 4 structures). Which means it is using straw-bale for insulation. Straw Bale is an environmentally sensitive and in tune material. First of in the materials it uses. The walls inside are made of straw which is different from hay. It wheat or rice farming by-product.

First aspect of a straw bale building:

These are the dead stalks, baled and stacked up, and that is what is used inside the walls. Straw is an agricultural waste product, and you’re just re-purposing it, as well as recycled wood and other green building materials.

The second aspect of a straw bale building.

If designed properly and in a sustainable way, you can minimize your energy consumption. Because you now have this super-insulated structure. Hubble and Hubble is the architect, using sustainable design, very well known in Southern California. Sustainable design looks at building structures in a different way.

I’ve build very high end homes, and typically when you build a fancy custom home, you clear a piece of ground, and just place the building where you want it to be. Then you make the surrounding serve the building.

Whereas with green sustainable building, you look at it completely differently. Looking at the way the sun comes across the land, the way the prevailing breezes come and go. The structure is laid down in a way that is compatible with the structure and it’s surroundings. That is the way a straw bale building is build.

Using passive solar design techniques, you build it with large overhanging eves roofs, to prevent the heat from building up, and the sun from getting in during the summer. Whereas in the winter the sun helps heat the structure, using south facing windows. The winter sun comes in through, and warms the building. The super insulated straw bale walls then help to keep the warmth in, using a lot less heating and cooling costs.

Strawbale Construction Team

Strawbale Construction Team

Heating and cooling cost way down right?

Yes, lot of less energy usage. And there’s also lots of natural lighting, so not as much need for electrical lighting. You’re causing a much smaller foot print for the building. Lots of solar tubes, and sunroofs. Then there is a solar array on the property as well, so that the electricity that is used, is being generated from the sun.

How does inter-being fit into this construction work?

Thich Nhat Hanh coined the term inter-being that everything in the world, and in life is interconnected. TNH tells, when you drink a cup of tea, you’re connected to the clouds and the sky. Because the water in your cup came from the water in the sky. So when you’re drinking tea, you’re in a sense drinking your cloud. Everything is inter-related.

In sustainable design and architecture, you also see that everything is also inter-related as well. You realize that your building structure isn’t just sitting on an island by itself, but it inter-relates with all of the natural conditions that are around it. And is designed accordingly.

Another example, we’re using rainwater catchment system and gray water system that re-uses the waste water. Everything is designed currently to drain off into storm drains into the ocean, to prevent flooding, as though water is the enemy. But the fact is that water is precious. Water is a commodity that we want to respect, and utilize.

Especially here in Southern California where we have a big drought going on. We want to capture and reuse the water, and recycle as much as we can. Because we realize it’s connected to our environment, connected to our land, something we need to realize. To inter-be with that water. Not just to treat it as this foreign substance, and get rid of the water as quickly as possible.

For the residents there must be a great benefit in terms of well being and comfort, and health that you get from this natural building?

Yes, you have this symptoms of sick home syndromes due to these man-made materials that we have in our homes today. Whether it’s the off gassing from VOC paints with lots of aromas, fiberglass isolation, sealants etc. All of that is sending fumes into our homes. And we’re indoors spending a lot of our life, breathing all these pollutants.

With building straw bale homes, you eliminate so many of these man made materials. You don’t put gypsum Sheetrock and Portland cement stucco on your inside and outside walls for example. Instead you use earth and clay plaster, that allows the moisture to escape, which allows the walls to breathe.

The walls are colored with different earth and clay plaster, with different color clay’s, so there’s no paint on the walls either. No, stucco, no sheet-rock, no fiberglass insulation, that causes indoor poor air quality.

Think about what it takes to manufacture all those materials! The carbon footprint you create by manufacturing these materials. Now you’ve eliminated all that.

We’ve gone back to building like we did 2000 years ago, where homes were also built out of mud and straw. At the end of the day, you can easily take it down, without big consequences, it will just be re-absorbed by the earth.

What about it being washed away by rain?

Yes you have to design the buildings in a way to protect it with large overhangs. And you can easily patch it with earth and clay. It’s actually easier than re-patching drywall holes. You just sponge it back into it, it’s a self-healing plaster.

Another benefit of straw bale homes. These walls are 18 inches thick with solid dense straw. These are not just amazingly insulated well from a thermal standpoint, but also acoustically from a sound standpoint as well. There’s a stillness and quiet that is created by these structures.

At some primordial level, when we walk in such a room, I also believe that our body senses that our bodies are surrounded by natural materials. And so our body subconsciously relaxes. It just really puts itself at a calmness.

Hubble and Hubble have developed and designed this as well, using organic proportions. Because nature designed this way as well, with straight walls and 90 degree angles, no, nature designs with curves. Not only are these natural materials, but the form is natural as well. So your body naturally relaxes in these places, and feels more calm and centered. I can’t imagine building a more supportive structure for these monastics.

And also in a way you’re combining 21st century technology with primitive building techniques? By for example still keeping it up to date with latest building requirements, such as earthquake protection?

Yes, it is. Here in So Cal, because we have such seismic activity, most buildings are build on post and beam construction. So you don’t have wood studs every 16 inches on center like you typically would. In this case we do have to add some steel reinforcements to make the structure seismic (even though they are single story structures). But in other parts of the world where there is not so much seismic activity, you can build them without the steel reinforcement.

Please explain collaborative vs competitive construction?

My focus is on the entire process of building the home, or project that we’re working on. Typically this is a very competitive process in traditional construction. There are sealed multiple bids, everyone is secretive. The owner doesn’t feel like he can trust the contractor so he/she has to get multiple bids.

It is basically designed in a way that is lacking trust. It’s build to minimize conflict. Then there is the blame game, who’s responsible, so when something goes wrong, “we know who to sue!”

Because of my practice with mindfulness and meditation, I felt like I should walk the talk. I wanted to incorporate those into construction. Is there a different way that we can approach construction? In the process of working and managing  I developed this new approach, which I call collaborative construction. In stark contrast to competitive construction.

Straw Bale Community Building

Straw Bale Community Building

Collaborative construction is based on the mindfulness training of open communications:

  • Trust
  • Cooperation
  • Open communication

In order for people to develop an open relationship, it really requires really good communication. Where people can feel they can really express themselves in an open way. Like that conversation I had with that contractor who didn’t think his bid would work. That brings us back to our mindful practice, really listening when the other person is speaking. Processing that, and responding in a mindful way. It all comes to trust. That we are all working together on the same team, taking joint responsibility. So when things go wrong, we minimize finger-pointing and blame. Instead, let’s figure out how we can best work out, and solve the situation.

So making it a win-win for everyone. 

Really really good communication is very important. He discovered while on the project, a cloud-based construction management system. All the information related to the project is stored in the cloud and accessible by the entire team all the time. Blueprints, plans, budgets, or correspondence regarding finish selections, and changes along the way etc. Everyone can access it. Myself, as the construction project manager, the architect, the clients, the monastics, the general contractors, the sub-contractors, etc. So that when there is an issue or question, it comes up on this cloud based solution, and everyone can bring this up and contribute, and find the most mindful solution to this issue.

That sounds better than having all that separated out.

Yes, it is a high-tech, low-tech approach. Mindfulness and meditation have been around for thousands of years but with the combination of the technology and mindful concepts, we can use both these technologies, to achieve these deep communications, deep listening, and open communication goals that we’re trying to achieve.

Is this going to be difficult to bring this mainstream, since the current construction and client demand is not necessarily in alignment with what your’e talking about?

It’s not for every client. It depends on the client’s preferences and values. It’s particularly interesting for folks interested in green building and sustainable design. Because these clients have a much broader perspective on their project anyway.

These are people who want to be mindful of their own impact on the environment, and society and how much energy I consume, and afterwards. They also want to be concerned about the building process itself, and the impact that that will have on all the people and environment involved in this. So in the same way they want to minimize the harmful impact and foot print. By taking a collaborative approach, they can also minimize the negative effect of the construction process itself.

And at the end of the day, you will feel much better when your home was build in a collaborative cooperative way. And when it was done, everyone feels that they all contributed together as part of a team, and it wasn’t this divisive competitive process. Where some lost, and others gained.

Would you have any advice for someone who is struggling in their job, in another line of work, what tips or advice would you have for that person who wants to bring mindfulness into their livelihood?

I used to think I would have to quit my job in construction, change careers, and join a non-profit, to make a meaningful difference.

Instead, I had to just look at the same things differently, not get a new job, but look at things that I did day in and day out, and find a way to do them in a different way. To incorporate my mindful practices into my construction management.

Once I realized, how can I communicate in a more mindful way, how can I create in a more collaborative way. Then all these things showed up, like the cloud based collaborative solution, and other new ways to communicate in ways that are more open and trusting. I was able to communicate with other contractors in a more mindful way.

So I would encourage those listening to look at what you’re doing currently, on a day to day basis, in a new way.  Find small ways to incorporate your mindfulness and meditation practices in your regular daily life, and your profession.

Once you start to look at things in different ways, what you look at changes as well.

And different doors open then before..

Yes, exactly, because your’e looking at things in a different way, and so different opportunities are going to come your way.  You’ll see doors that you never saw before.

Resources

 

MF 16 – Tom Richter Ashtanga Yoga Instructor and Meditator

MF 16 – Tom Richter Ashtanga Yoga Instructor and Meditator

Tom Richter Yoga Instructor and Meditator

Tom is a dedicated long-time Ashtanga Yoga, Pranayama and Meditation practitioner. He is a passionate Yoga teacher, inspiring Yoga business & life coach, and whole-food & healthy-living enthusiast, based in Germany.

As a Yoga teacher, Tom believes in the benefits of learning yoga through the Mysore style self-practice classes. He encourages students to develop their personal practice rooted in the Mysore tradition yet incorporating their individual needs.p

Tom studied with many senior Ashtanga Yoga teachers and is grateful for the guidance by his primary teacher Paul Dallaghan, who also initiated him in Pranayama practices in the lineage of the Kaivalyadhama Institute.

He mainly leads a traditional Mysore program and Ashtanga Intensives at GaiaYoga School & Shala in Croatia as well as at phoenixarising, a school for Yoga and consciousness practices in Dresden, Germany, and together with his partner Sandra teaches yoga retreats in India.

As a coach, through applying the principles of Yoga, as well as his experience in business and management, Tom supports and inspires Yoga teachers to become aware of their unique gifts and how to share them successfully with the world. In workshops, online programs and one-on-one-coaching sessions, he offers tools and techniques to aspiring Yoga teachers and practitioners to help them get started and/or stay focused in walking their yoga path while supporting the growth of others through their teachings.

This is a summary (not a full transcript) of the interview

How did you end up on a path of Yoga Meditation?

Tom’s brothers both did Yoga, so he got into Yoga based on his brother’s interest of Ashtangha Vinyasa Yoga, and he also broke up with his girlfriend.  He was inspired by David Swensen, a well known Yoga teacher.

He started doing this every day. Because of the emphasis on deep breathing, it makes you go deeper into the practice. He got more into it by reading books about it and started practicing it deeper.

In Ashtangha Vineyasa Yoga (breath aligned yoga) Every movement is aligned to your in-breath and exhalation. There’s never a movement without breath happening.

When you follow those 3 techniques, Ujjayi, Trishti, Bandha, that creates a kind of moving meditation.

For many people starting with sitting meditation is hard. With Ashtangha you go more steps before that. Maybe it is easy to connect, but it is easier to use the body, so by moving the body, you have something to do.

If you keep those 3 things in mind, you don’t have more capacity to think. And that creates this moving meditation.

Additionally you always have the same sequence of postures. You just do the same sequence ideally 6 days a week. This Yoga practice creates kind of a mirror every day where you can see the changes over time. Some days are easy, some days not, some days focused, never the same. But a good reflection that everything is changing, and you just have to accept that.

What changes have you notice over the years from your practice?

Tom got a lot more:

  • Calmer
  • More aware what he’s doing from waking to going to bed
  • More in tune how he feels , what is beneficial and what is not so beneficial, due to this mirror of practice. For example, if you fold yourself in a pretzel position, you will feel it if you had something unwholesome to eat the night before.

If you do constantly something else, like different asana sequences, or different sports, you always have something to distract yourself.

If you always practice the same sequence, you really start to appreciate more detail. You start to feel, because it is always the same, you can see where your resistances or emotional distractions are. You can then relate that to your life, like an argument with your friend, or boss. Instead of letting your emotions take over, you can see more from an observer perspective. You notice it, and then you can stop it, and look inside, there’s a longer response time, a witnessing component to it.

Tom talks about the corpse pose. Good ideas come for Tom from the corpse pose. On a spiritual level there’s a little dying every day. You do your practice, you lie down, and your body lies down. And you let go of your body every day just for a moment.

So it helps you not over-identify with your body?

Yes, it feels like a little detachment of the body. That’s how I feel. All the good ideas (like for his business) often come from that corpse pose.

14:00- 16:00 How did you go deeper into yoga, like reading Patanjali Sutras?

Yes, he started reading and studying more and more, and going to India, and so then all those aspects got more and more integrated. He didn’t think he would go that deep 10 years ago. Slowly through the physical practice it opened him up. And there are also other books, like “Awaken the Mind“. It talks about the brainwave patterns, and also about meditation. It has a more scientific approach, putting the spiritual practices into a more explainable to a rational western mind. He also knows how it feels from his own perspective, and now he can also explain it.

Patanjali’s 8 limbs, Ashtangha Yoga, these 8 steps lead to Samadhi (liberation, divine bliss, experience of oneness state)

  • 8. Samadhi :  Union with the Divine
  • 7. Dhyana Meditation is the 7th limb.
  • 6. Dharana You need concentration to get to that, that’s the 6th limb. How do you get to concentration?
  • 5. Pratyahara (control of the senses) Well, you need to keep from getting distracted senses, so withdrawel of the senses is the 5th limb.
  • 4. Pranayama (energy, breath control) Attention goes where the breath goes, the 4th limb is control of your breath energy. without that you will be unfocused. So breath  control is that 4th limb. How to control your breath?
  • 3. Asanas (Body Postures) You have to control your body, so that’s the 3rd limb, the Asanas and postures (which means a seat that is stable yet comfortable). You need all these ingredients
  • 2. Yama (Universal Morality) The second and first limb are the Yamas..
  • 1. Niyama, the do’s and don’ts the morality, be disciplined, be content, those are kind of the foundations.

All those limbs, you can practice at once, it’s not a consecutive thing.  You don’t have to perfect one step to go to the next. The Asana part is to get your body healthy. Your gazing point should always be concentrated on one spot. When you combine all those things, you create this meditation in movement.

You should make sure you don’t do a posture that hurts yourself. I love this philosophical approach to this physical aspects.

Would you say that most folks would get introduced to Yoga through the Asana limb?

Yes, we have a hard time relating to the subtle thing, if you don’t have any relationship to that in your normal lives. Just sitting and doing nothing and focusing on the divine, many can not relate to that in their normal lives. While standing on a yoga mat, and learning to breathe, you get a more gradual introduction to the more spiritual aspects.

We’ve talked about the importance of the Asanas, and how they are a form of meditation themselves. Does this in a way lead the practitioner to seated meditation?

With regards to Asana Yoga:

“This limb of yoga practice reattaches us to our body. In reattaching ourselves to our bodies we reattach ourselves to the responsibility of living a life guided by the undeniable wisdom of our body.”

But Tom cautions against getting too stuck on the body, you should start a relationship with your body, if it has gotten lost. Meditation for Tom is a state that you cannot just switch on. There are many techniques, like mantras, that invite us to get into a state.

Is this limb and other limbs often divorced or uncoupled from the Yoga that has been brought in to the west?

Or do folks after doing Asana yoga naturally gravitate towards learning more about meditation and the other limbs?

When Tom was working in a consulting firm, he just practiced in the hotel rooms. So you have no excuse not to practice.

But some folks stop practicing because they forget. Yes, for me what kept me practicing day after day, is that I miss it if I don’t do it. There are of course also other motivations to keep practicing.

But the main part, is the way I feel when I practice. It feels good, that is one motivation that keeps you going. I can’t tell folks to practice though. It’s really up to the individual.

There’s also no finish line right, always a beginner, not like a certificate at the end? Which helps you get into the present?

Yes, it’s tricky. Some folks can get attached to the practice. But there are fewer and fewer people who finish the harder sequences. So there’s always a new Asana that you can learn, but there will always be a harder one after this next Asana cross road. You shouldn’t attach your happiness to a certain result or the fruits of your practice.

The path was the goal all along. You just have to love every moment, find your happiness on the path, love the present moment.

Advice for folks just starting out with Yoga?

  • Find a good teacher that’s helpful, someone give guidance at least at the beginning.
  • Just do it, don’t worry about the benefits, don’t worry in general of course too.
  • Try it consistently for a period of time, not just once a week. Or you won’t feel the benefits.
  • Muscle fever will go away if you do it a few days a week.

“Before you practice the theory is useless, after you have practiced, the theory is obvious.”

So don’t read books too much, just try it, experience it, and go from there..

How do you bring your Yoga into your daily life?

Tom finds Yoga practice a rehearsal for his life. Whatever happens, just keep breathing. That’s what he always does, whenever he has a tough situations, just come back to himself, and just breath for a few moments.

As simple as that sounds, it is super powerful. Whenever you’re in rush traffic, lecture in front of thousands of people. If you feel unease in yourself, just come back to breathing. And go from there.

There are three things in life, things that are your responsibility,  think that are other people’s responsibility, and god or the universe’s responsibility.

If it’s raining, or sunshine, that’s god’s responsibility, so no use in getting upset. Then there are thing that are mine, as long as we care for our own responsibility, we can then be much more happier.

So in terms of Yoga, my responsibility is to show up that day and do the best I can do. If my body feels stiff that day, or some other thing gets in the way of my practice. I can deal with it, but look at my own responsibility.

Letting go process

 

Resources

MF 9 Carol Grever – When Your Spouse Comes Out – How Meditation Helped Heal

MF 9 Carol Grever – When Your Spouse Comes Out – How Meditation Helped Heal

Interview with Carol Grever, author of My Husband Is Gay: A Woman’s Guide to Surviving the Crisis, Glimpses: A Memoir in Poetry, When Your Spouse Comes Out: A Straight Mate’s Recovery Manual, Memory Quilt: A Family Narrative. Carol is a straight spouse recovery expert, as well as a practitioner and teacher of Buddhism.

This is a summary (not a full transcript) of the interview

What brought you to a meditation practice?

It was chaos in her personal life that brought Carol to a meditation practice. She says that her former husband came out after 30 years of marriage, so the rug was pulled out. He was in a relationship with another man, unbeknownst to her for most of the marriage. He led a double life for almost all of those years. He said to her that he had, “homosexual tendencies”. But he had acted on them for a long, long time.

She was also looking for meaning in her life.

Meditation became her refuge. It was a way to let go, to be in the moment, not to go back to the “what ifs”, and “how stupid I am”. She could get into the present moment.

This transition didn’t just go from one day to the next right?

They put their personal life on the back-burner. They had a business, and it took about 4 years, before they lived apart. In the beginning of that, they tried to make their marriage work. They decided then to separate, being unable to make it work.

She was taking Shambala weekend retreat training in a retreat setting during those 4 years of struggle. It’s typically 8 hours of meditation training. That is how she kept her sanity through meditation practice.

What were some of the breakthroughs during these meditation intensives?

Staying in the present moment is very important. And not trying to go back and second-guess everything.

Learned to follow the breath, “If you can stay and follow your breath, whatever is happening, will pass.”

The concept of impermanence became real. Whatever it is, will pass.

She was learning about the depth of her own spirit. She was feeling mostly sadness. She was in deep grief, felt betrayed, angry at times.  As if someone dear had died. In a way that had happened, because the man she thought she knew was not the same man.

Was this one of the reasons you were drawn to Pema Chodron as a teacher, she often talks about these things, having the rug pulled under from you, impermanence, groundlessness, the certainty of uncertainty, everything falling apart, and so on.

Yes, she went through a similar experience before she became a nun. Her husband also ran away with another woman. That gave her a depth of understanding for situations like Carol’s.

Pema told Carol the first time they met, that, “having the rug pulled out could be very good news”. Carol was in the depth of her sorrow, so thought it was crazy at first. Pema also said, this is an opportunity to grow. So she started looking at the event that way from now on.

She also started studying meditation with meditation teacher, Dale Asrael of Naropa University. She is a wonderful teacher, that is how she began. She then went to the Rocky mountain dharma center, and got connected with Pema Chodron. She further did the Shambala training.

Carol also leads a Dharma reading discussion group, a small Sangha, or community. That is also very important to her, along with lojang practice, and meditation. She does work with straight spouses, and interviewed hundreds of straight spouses, which is how her books came about.

What insights did she get after she started seeing the events as an opportunity?

Carol learned how strong she can be, she felt devalued at first, unworthy, there must be something wrong with her. She was blaming herself at the beginning.

She learned through these quiet times, that this had nothing to do with her (that her husband is gay). It had to do with her husband needing to become more authentic in his own life. She came to appreciate that, that was one of the real benefits of a meditation practice. She could sit with it, and begin to understand it.

This doesn’t have to remain a crisis. She came to see that they could both come through it.

So you developed compassion then for this struggle for authenticity? We all struggle to with being authentic due to society’s, parents, etc expectations. 

Yes, you learn to forgive, forgive what came before. And understand that the other person was doing what they thought they had to do. Her husband is now free, authentic, and married to his male partner. They both now have a wonderful life.

“We had to free each other”.

And understand the motivations in order to pass through it and heal. And forgiveness is a big part of that.

How do you see your practice now?

She has learned that service is the real reward, and is the real path.  She took up the Mahayana Bodhisattva vow as a Buddhist. The gist of that is that to exchange self for other. To put yourself in the other person’s place. It’s about service.

Since then she has devoted her time to service working through the blog, and doing peer counseling, and working with straight spouses.  The books are also part of that. She writes and teaches in this dharma group. She feels she has a sort of perfect circle of activities to act out the Bodhisatva’s vow.

You’ve written a book of poetry as well, where you talk about how your sense of self changed, could you read a couple of poems?

She realized she had a kind of record of turning points through her lifetime. Some are through her experience as a straight spouse, and some as a Buddhist.

She reads from, “Glimpses: a memoir in poetry”.

This first poem is about looking back (a record of turning points):

Retrospection 

(some sentences from this poem)

..What was certain wasn’t..
..Tree ornaments lovingly hung.. radiate moving memories..
..Time passed, prior life with it.
..Lives transformed..
..What was certain..wasn’t..
..It happens this way…another year, another begins.
…We pack away the past..
…out of sight, but always present.
…Ornaments and delusions, keen reminders of all we were, when we thought we knew.

It kind of captures the movement of this life. Everything changes. It’s not bad.. it’s how we grow, it’s how we learn..cannot escape impermanence, it’s not all bad, and these reminders are really precious.

She just read Thich Nhat Hanh’s, “No death, no fear”. She talks about photographs of yourself, how they are the same, yet totally different. It demonstrates the movement of life.

She also reads the poem, “On Separation”. 

..Root bound no more..
..Total change required..
..circling inner walls..
..Confinement slashed..
..Wounded but vital..
..Timid new roots push tenderly past outgrown patterns..
..Boundaries fall, rawness feeds renewal…

Renewal is a daily recurrence. Clinging to non-movement. Friction and clinging cause so much pain, trying to stop the movement.

Granny Hiphop

My hair is graying..
My mind is straying..
It’s not too late to contemplate..
To heal all hate…and mend my faith
My days are free..to just be me..

It’s truthful, it’s authenticity. She sees that in her own life, how in business how she was trying to Be who she was not. She kept the front up, and it was exhausting. When she was done with the business, and she sold it. Her first thoughts were after this business, “Who am I”? She didn’t even really know.

Now she is beginning to get a feel for something greater than what she thought she was at that time. She now sees her as part of a bigger whole, the ultimate.

She really wants and is becoming more real now, authentic.

Resources

Books Authored by Carol Grever (Click on the images below to purchase)

What do people in a situation where they discover that their spouse is not straight. A combination of therapy, spouse recovery, and spiritual practice?

Yes.

When you’re sick of hearing the stories, which is a sign of growth. Then you can move into a longer term therapy, you can do a long-term recovery.

Is this still as much an issue?

Yes, social pressure, career pressure, religious pressure is still very much an issue keeping gays and lesbians from coming out. Still a lot of prejudice in the work force, difficulty in advancing.  Carol knows this, because her books and offerings still help many people.

What is Walking Meditation?

Walking Meditation on the Pollen Path

Walking Meditation on, “the Pollen Path”

Walking meditation in a nutshell is consciously paying attention to each step you take in life, learning to be mindful to the matter at hand. So it is in a very literal way of walking, but also in a meaningful way that extends throughout other areas in our lives.  As mentioned, learning to be mindful in each step helps not just with the physical act of walking, but ripples out into other areas in our lives. There are different ways to do walking meditation. There are both physical and mental things to pay attention to.

 "Oh, beauty before me, beauty behind me, beauty to the right of me, beauty to the left of me, beauty above me, beauty below me, I’m on the pollen path" Navaho Wisdom

Why do Walking Meditation?

1. Too much sitting. Most of us in our daily lives and jobs do a LOT of sitting. Our lives have become very sedentary. I’m no exception. My day job involves primarily working on a computer, and sometimes for long stretches at a time. Then I either sit in a car, and drive home (I try to bicycle whenever I can). Then at home, I do some work around the house and in the garden, and then often get back to the computer, or sit and talk with my wife, and read, etc. On top of all that, if you practice sitting meditation as well, well, that is even more sitting! So walking meditation is a way to stay active, and alert, and become present.

2. Another reason why to learn walking meditation, is to use this practice as another aid in meditation. Which is to say, another way to appreciate our life, the present, and everything we love and have. While it is great to practice meditation or prayer, or listen to meditation music in the mornings, or when we’re home. This leaves a long day in the middle that can quickly fill up with distractions, and business that can fill up our minds. So adding walking meditation throughout the day can really help us maintain presence awareness, where sitting meditation would not be feasible. Walking meditation can do for our minds the same thing sitting meditation can do, it can help us stay alert and present throughout our day.

The risks of too much sitting..

With all the research that has been coming out about the dangers and risks of too much sitting, walking meditation is becoming an important tool in avoiding these risks.

In my particular case, I have a back that is more prone to back issues, due to a sciatic nerve that is easily agitated with too much sitting. As happens with a lot of computer workers, my neck and head are also prone to lean forward (especially in front of a computer screen). Hence, I not only want to get up frequently, but feel an urge (signal from my lower back and maybe a stiff neck) to get up and moving at least once or twice an hour. What  I do when I walk around the office building is primarily walking meditation.

How to Practice Walking Meditation

Walking meditation can be done at any pace, however, it may make sense to try slowing down when doing walking meditation. That way you can learn how to do it, you learn to pay closer attention. And as a result are more likely to do well when having to walk fast. One of the reasons for slowing down during your walk, is that it is easy to miss what is going on in our bodies (and around us). Let’s break this down into a few components:

Breathing and posture during walking meditation

During walking meditation, pay close attention with your awareness to your breathing, both your in-breath, and your out-breath. Where are you breathing from? Your belly, or your chest? Just as in sitting meditation, make sure you aim for breathing from your belly. Is your belly relaxed, or tight? What about where you walk, if you are crossing a street, is your breathing more uneasy then walking down a busy street or a quiet street? What about a nature path? These may seem like insignificant differences, but they can be very different. I rarely see anyone crossing a street relaxed. Especially when crossing, many people hurry. I think we are conditioned to feel like we’re holding up traffic if we don’t rush. While this may be great for the car driver, and there are good times to walk defensively in case the driver is not paying attention or texting while driving. It is good to ask why? Why is my walking indicating that someone driving a car is more important? This is just an example, but it give you an idea of the kinds of observations that you can have when you slow down and pay attention to what is happening in your body just with the breath.

Noticing the world around you during walking meditation

Besides being aware of what is going on inside your body to reduce stress and incorrect posture, it is also a great time to become aware of everything around.

Hear the sounds such as your own footsteps, those of other folks, the car tires rolling around next to you, the distant train sounds. Try hearing without labeling or letting them turn into thoughts and mental diversions. In other words, being present for each new sound, instead of getting stuck on one sound, or tuning out after one sound you like/dislike.

Smell the scents, the asphalt, the fresh snow, or the blooming trees and flowers. These scents also bring us back into the present moment.

Feel  the wind, or gentle breeze flowing around your ears, or through your hair, through the leaves at the trees above you. If there is no wind, what does the stillness feel like? What does it feel like to walk? Notice as much as possible all the various parts in your body, some may be painful, some may feel pleasant. Meditation is just noticing, acknowledging, and accepting these things, then letting it go. Not dwelling anywhere in particular. If it is something that requires attention, such as a hurt ankle, or something else that requires medical attention, then of course we need to take action.

Touch the earth with your feet of course. But notice the whole movement of your body, so that each step is unique, valued, and acknowledged. It’s the journey in other words, not so much the destination that really matters when doing walking meditation.

See the world around you as it really is. Again here it helps to slow down when you walk, you don’t need to walk in a funny way to fully experience the joy of walking meditation. Just occasionally try walking at a leisurely pace. Perhaps you see the leaves twirling, or you see the sun reflecting off the glass windows on the buildings across the street, or you see the smile on the mother’s face. Or you see the beautiful sidewalks, or the cracks on the wall in the corridor. Just remember, you are seeing in way higher resolution than the latest High Definition TV. Easy to miss the beauty all around us at any moment.

The faster you walk, the harder it is to process and appreciate. But also, the more your mind is in turmoil, the harder it is to process anything you see, hear, taste, smell, or touch. Jesus is attributed to have said in the Gospel of Thomas, “The kingdom of the Father is spread upon the earth and men do not see it.” Walking meditation is one way to start “seeing it”.

(I would love to see what you are finding when you do walking meditation. Please post a comment with your experience below!)

More resources, check out Thich Nhat Hanh's book: Walking Meditation: Peace is Every Step. It Turns the Endless Path to Joy

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